Cross

 

 









 



Devotionals for Women

 

 

 

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[Photo of a desert landscape]


Prepare

“A voice of one calling: ‘In the desert
prepare the way for the Lord;’”
—Isaiah 40:3

Christmas preparations seem to begin earlier every year. If you’re like me, you would rather have a more leisurely time to get ready than become swept up in a last minute rush. After all, the point of the trappings, gifts, decorations, baking, and carol singing is to create an enjoyable anticipation, right?

We prepare for Christmas by shopping and gift buying, putting up the tree, baking all those special cookies and treats that our families love, and gathering with friends to sing carols. The day itself, for which we have so carefully prepared, comes and goes before we know it. But, the warm glow of the anticipation of it seems to last much longer.

If we think in spiritual terms, the holiday that celebrates the birth of our Savior, the Lord Jesus Christ, also requires a careful preparation. We consider Advent as that time of anticipation and readiness for both the celebration of Christ’s incarnation and also for His ultimate return. We sing hymns that reflect a poverty of spirit and humble consideration of how desperate we are without the new life that Christ came to give us.

One image that often gives me pause is that of the desert. We prepare for the Lord while we wander “in the desert.” We can think of this in terms of our dry, lifeless hearts coming in expectation to God. We can also reflect on the “desert places” of our circumstances. Perhaps the year has brought distress and sadness through grief or sickness or loss. God asks us to make this “desert” a prepared place for Christ to come to us.

John the Baptist was sent to prepare the people for Jesus’ first coming. John lived in the desert and preached repentance of heart to those who so long had anticipated the coming of the Messiah. The scriptures tell us in Luke 3:2-3:

…the word of God came to John, son of Zechariah in the desert. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.

So, how should we prepare our hearts for Christmas? Contemplation, repentance of sin, viewing our trials as a place for God to come and do new work in us, and considering with thanksgiving all He has done in sending Jesus to be our Savior, Lord, and King. In the words of Psalm 50:23:

He who sacrifices thank offerings honors me, and he prepares the way so that I may show him the salvation of God.

As we prepare for the celebration of Christ’s birth and spend time making our homes welcoming places for family and friends, we would do well to remember to do the same in our hearts. Let us truly make a welcoming place in our hearts for our Savior. Let us, indeed, “Prepare the way of the Lord!”

—Posted: Monday, December 27, 2021

 

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[Graphic of Bethlehem]


O Little Town of Bethlehem

But you, Bethlehem Ephrathah, though
you are small among the clans of Judah,
out of you will come for me one who
will be ruler over Israel, whose origins
are from of old, from ancient times.
—Micah 5:2

At any time in history, most little towns would be considered insignificant. I know this first hand because I grew up in a little town of approximately 2,000 people. In my personal experience, this place ranked as a very significant town. As I judge significance, neither New York city, nor Houston, Texas, nor any other large city can compare to the importance of my little hometown.

In His scheme of things, through the prophet Micah, God declared the superior significance of little Bethlehem. From that insignificant little town would come the One toward whom history had marched for millions of years, and the One to whom every knee will one day bow, in heaven and on earth.

In our modern culture, we seem to think that the significance of size matters a great deal. We like the big box stores, the big SUVs, big city life, and even mega-churches. In my study of the Book of Revelation, I learned in Revelation 3:8 that, in His message to the church of Philadelphia, God said:

“I know that you have little strength, yet you have kept my word and have not denied my name.”

What a commendation! This small church was less influential and seemingly more insignificant than others, but God spoke to them in order to encourage them and promise them a future of blessing because they had endured and persevered.

When we consider our small churches, the ones that stay faithful to the truth of the Scriptures and, year after year, humbly minister to their people and the communities around them, we know that God does not overlook them. He sees the small churches and He often uses them to nurture great families, who see their sons and daughters do mighty things for Him.

When we think of the Christmas events and the people who witnessed the birth of the Savior, we find that among them were small, unremarkable men and women, whom God used to spread the glorious news of Jesus’ birth. Yes, the Magi came and presented great gifts, but the lowly shepherds also came and then went out to spread the word of Jesus’ birth wherever they went. Mary and Joseph themselves, so poor that they had to bring pigeons instead of lambs to the temple, had been especially called by God for a most significant responsibility.

When we look at ourselves, or our little towns, or our struggling churches, we must remember that God does not make the same assumptions of greatness that our culture does. He sees ways in which He can most often use the small to carry out His work in the most startling of ways.

—Posted: Monday, December 20, 2021

 

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[Graphic of King Herod holding a scroll]


Best of Times, Worst of Times

But when the time had fully come, God sent
his Son, born of a woman, born under
law, to redeem those under law, that we
might receive the full rights of sons.
—Galatians 4:4

Charles Dickens described the days of the French Revolution in his novel, A Tale of Two Cities: 1

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

That sentiment prevails whenever we consider other periods of history, as well.

In the days of Jesus’ birth, the Roman Empire ruled most of the then-known world. In the capital city of Rome, the society was secure, prosperous, and luxurious. However, hiding beneath the surface, the entire fabric of society and culture was in imminent danger from hopeless and hidden perversion.

The Greek language was spoken in the entire Empire, unifying it like the world had never seen before. Only the resistance of the Jews kept the Roman Empire from a total allegiance to the ruling authorities. According to Jewish scholar, Alfred Edersheim, the city of Rome: 2

… in one short reign was transformed from brick into marble, … side by side, the most abject misery and almost boundless luxury.

The religious life of the Roman Empire suffered from superstition and from the deification of the Emperor. As Edersheim describes it: 3

Might was right. The social relations exhibited, if possible, even deeper corruption. The sanctity of marriage had ceased. Female dissipation and the general dissoluteness led at last to an almost entire cessation of marriage. Abortion, and the exposure and murder of newly-born children, were common and tolerated.

Edersheim goes on to point out the vile, cunning, evil reign over the Jewish territory of the various monarchs in the Herodian Dynasty, who ruled from 47 BC to 72 AD. This explanation gives us an idea of the way in which God prepared the perfect coming of His Son, Jesus Christ, in the middle of this extremely vile reign of the Herods.

When we read in Scripture about the “Light coming into the darkness,” we begin to understand how bad life must have been for the Jews in those days, and how the most devoted of them waited longingly for the coming of the Messiah. The Lord Jesus Christ came in the fullness of bad times, when history brought all the ripened powers and circumstances together.

As you read the description of the Roman Empire at the time of Jesus’ birth, life, ministry, death, and resurrection, we should consider these questions:

  • Do we see a parallel between those ancient days and our own times?

  • Can we relate to the “darkness of the hour” in our present age?

  • Do we cry out for a new coming of our Lord and Savior, Jesus Christ?

  • Does He have for our day a time of spiritual renewal and hope?

  • Or, will we experience the Second Advent of our Savior, when He will come again in the clouds of heaven?

As we consider these questions, the answers should move us to consider the longing that ought to reside in our hearts. In any case, we need to watch, pray, and stand ready to see what God will do in our time!

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1 Dickens, Charles, and Harvey Dunn. A Tale of Two Cities. New York, NY: Cosmopolitan Book Corporation, 1921. Book 1. Chapter 1
2 Edersheim, Alfred The Life and Times of Jesus the Messiah. Peabody, MA: Hendrickson Publishers Marketing, LLC, 1993. Pp. 177-179.
3 Ibid.

—Posted: Monday, December 13, 2021

 

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[Graphic of Malachi looking upward]


What Did Malachi Know?

“See, I will send my messenger, who
will prepare the way before me.
Then suddenly the Lord you are seeking
will come to his temple; the messenger
of the covenant, whom you desire,
will come,” says the Lord Almighty.
—Malachi 3:1

We hear the Prophet Isaiah’s words so often during Advent because he vividly foresees the birth of Christ. For example, in Isaiah 40:3, we read:

A voice of one calling: “In the desert prepare the way for the Lord; make straight in the wilderness a highway for our God.”

That word “prepare” is often associated with both the first and the second Advent of the Messiah.

In the New Testament, at the birth of John the Baptist—the man who would become the immediate forerunner of Jesus—his father Zechariah said, as recorded in Luke 1:76:

“You my child will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him.”
John the Baptist called the people who waited for the Messiah to prepare themselves because the Messiah was beginning His ministry among them. He preached repentance and sought to have the people purified, so that they might serve Christ.

Malachi’s entire prophecy, which happened some 400 years before Christ came to earth, called the people to prepare by purifying their worship, purifying their priestly line (the Tribe of Levi), purifying their marriages, and purifying their priorities in handling their money.

I love the section from which our opening verse is taken. Malachi 3:2-4 goes on to state these words of God speaking through the Prophet Malachi:

But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.

This prophecy of Malachi refers to the Levites, or those who served in the Temple. I like to think that we, as New Testament saints, are as much Levites, for we serve in Christ’s church, as the Levites served in the Temple.

Yes, our full-time ministers and priests spend time as servants in the church, but so do the church musicians, the Christian Education teachers, those who prepare the holy ornaments of worship, the individuals who set up the Communion Table and prepare the elements of Holy Communion, those people who clean the church, and those who lead the spiritual and business matters of the church. All these people serve God in the church, following the example of the Levitical service in the Temple.

We see clearly that Malachi stresses the purity of those who would serve Christ. What can we expect from the Messiah as we wait for Him during this Season of Advent?

In Joel 2:28-30, this Prophet speaks of the kind of repentance that John the Baptist called for among the people of God. He promises a new day:

I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days. I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.

Even God, speaking through the lips of the Prophet Malachi, as recorded in Malachi 3:10b agrees:

“See if I will not throw open the floodgates of heaven and pour out so much blessing that you will not have room enough for it.”

So, in this passage, we see that Malachi saw the coming Messiah clearly. And, Malachi warned God’s people to Prepare, to Purify themselves and to expect God to Pour Out His blessing on them.

Certainly, in the first Advent, with the coming of Jesus to earth in the manager of Bethlehem, God began His revelation to all the people of His eternal plan to bring the people He had chosen to belong to Himself out of their sin and into the wonderful relationship with Him through His Son.

As we wait for His second coming, can we see how these admonitions fit us perfectly now? We, too, wait for the Promised One to come again. We need to prepare, to purify ourselves and wait for the pouring out of God’s blessing!

—Posted: Monday, December 6, 2021

 

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[Photo of a biker at dusk]


Image

The Son is the radiance and only expression
of the glory of [our awesome] God
[reflecting God’s Shekinah glory, the
Light-being, the brilliant light of the
divine], and the exact representation
and perfect imprint of His [Father’s]
essence, and upholding and maintaining
and propelling all things [the entire
physical and spiritual universe] by His
powerful word [carrying the universe
along to its predetermined goal].
—Hebrews 1:3 AMP

Who is this Messiah we consider during Advent? By scanning the entirety of Scriptures, we find Him defined with our inadequate language.

In Isaiah 9:2, we read:

The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

In John’s gospel 8:12, Jesus defines Himself.

“I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

That light, we read in our title verse comes directly as the radiance of God, a reflection of the Shekinah glory. This glory was reflected in the burning bush for Moses (Exodus 2:2), again in the pillar of fire leading the Israelites from Egypt. (Exodus 13:21). We see this awesome reflection in the tongues of fire that sat on each of the disciples at Pentecost (Acts 2:3).

In this day, how does God provide for us this reflection of God’s brilliant glory? We see God as we look at Jesus. We see His perfect image by gazing at Him through direction from His written Word and prayer, through Spirit-led preaching and teaching.

Not only in those ways, but God expects each of His followers to live as a reflection of God’s Shekinah glory in our lives. We represent the image of Christ to this world. The more “face time” we have with Him, the more fully we absorb and then give off His powerful light.

What a tremendous promise in this regard we read in 2 Corinthians 3:18:

And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

Even if we shine brightly as lamps in this dark world, we must have oil or power—the Shekinah glory—from some source other than ourselves. The Bible often describes the oil we need as the power of the Holy Spirit. As we look at the Lord Jesus Christ, the Holy Spirit allows us to mirror Jesus to the watching world.

We cannot expect to give off the Light of Christ in this world unless we reflect Him in the same way that the moon reflects the sun. Nor have the power to continue to shine as lamps without the oil of the Spirit.

This question is worth asking ourselves: “Is the ‘light’ I give off come to me from my own dimly lit bulb and does it shine for my own glory? Or instead, do I truly reflect the glory of my Father in Heaven?” The difference is like night and day!

—Posted: Monday, November 29, 2021

 

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[Photo of the gate to the chancel of a cathedral]


The Key

Enter his gates with thanksgiving
and his courts with praise.
—Psalm 100:4

So many times in Scripture, especially in the Psalms, we are encouraged to “Give thanks to the Lord.” The Psalms also persuade us to “Praise the Lord” and to “Worship the Lord.”

To me, praise and worship stem from a mindset that understands to Whom we belong and also from a mindset that understands His greatness and power. We worship because God is worthy of our worship. And, we praise Him for His attributes and those universal benefits we receive from His magnificent grace and power, including the salvation from the penalty of our sins.

To give thanks, however, brings praise to a personal level. In fact, I would like to assert that we open the door to God’s presence with thanksgiving.

We should ask ourselves: “Have our hearts ever felt cold and indifferent when we came to God in prayer?” Certainly none of us can claim that we always come to God with the totality of our heart, mind, soul, and strength, even though He requires that of us.

May I suggest that, when we feel distant from our Lord, we should consider beginning our prayer times with a round of thanksgiving. It doesn’t take long before our hearts engage more fully, when we think how personally God has intervened in our lives—even during times when we wait and wonder at the way He leads us.

This idea has come to me through two passages of Scripture. We find the first passage in Romans 1:21-32. Here the writer describes the wrath of God against wickedness, and the steps to the decline of evil in a person. The very first step downward in this list of sins is a lack of thanksgiving. Romans 1:21:

For although they knew God, they neither glorified him as God nor gave thanks to Him.

As we read the rest of the first chapter of Romans, we recognize that the sin that the Apostle Paul writes about only gets darker and deeper. One commentator uses the phrase: “… sin begets sin.” That is, new sin heaps itself on existing sin.

The other passage of Scripture, in which I read this kind of progression, is found in Psalm 106. Here we discover a record of Israel’s unfaithfulness to God. Interestingly enough, the Psalm begins with the admonition, “Give thanks to the Lord, for he is good.” When the Psalmist recounts the history of the Jewish nation and recalls their sin, notice the very first thing the Psalmist states about God in Psalm 106:7:

When our fathers were in Egypt, they gave no thought to your miracles, they did not remember your many kindnesses.

From there on, the list includes: rebellion, discontent, jealousy, idolatry, unbelief, apostasy, insurrection, and accommodation to the culture around them. This represents quite a list of terrible sins. But, please take note that not remembering the Lord and His goodness with thanksgiving is the lack of action that first started them down the wrong path.

During this Thanksgiving week, I invite you to rediscover with me the wonderful way in which the giving of thanks to God provides the key that opens the gate, allows us to come into the very presence of our Lord, and allows us to experience anew His sweet Spirit.

—Posted: Monday, November 22, 2021

 

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[Photo of gold jewelry in a pile]


Regard Not Your Stuff!

Regard not your stuff, for the good
of all the land of Egypt is yours.
—Genesis 45:20 KJV

Through miraculous circumstances, Jacob learned that his lost son, Joseph, was actually alive and had become a highly influential official in Egypt. He eagerly looked forward to his reunion with Joseph and set out for Egypt, taking his family to settle there.

When Pharaoh learned that Joseph, his second in command, had discovered his family, and that they were going to travel to Egypt, he said to Joseph, as recorded in Genesis 45:17-23 KJV:

Say unto thy brethren, “This do ye; lade your beasts, and go, get you unto the land of Canaan; And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.”

Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. Also regard not your stuff; for the good of all the land of Egypt is your’s.

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment. And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

Certainly, we can see echoes of Jacob’s experience occurring in the New Testament. Jesus spoke several times in the Gospels about the stuff of life, and the dangers of regarding it too highly. Can you see the parallels to Joseph’s story recorded in the text of the Sermon on the Mount, found in Matthew 6:19-21 KJV?

Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

As our lives on this earth come to an end, we will take a journey to God our Father. He knows we will have no need for the stuff of this life because all the good of Heaven will be ours. In fact, as stated in the Scripture passage quoted above from Matthew 6:19-21, Jesus admonished us to lay up treasures in Heaven.

As I pondered these words of Jesus, I wondered what the actual treasures were to which Jesus referred. The Psalmist, writing in Psalm 119:89-91 ESV, states these words:

Forever, O Lord, your word is firmly fixed in the heavens. Your faithfulness endures to all generations; you have established the earth, and it stands fast. By your appointment they stand this day, for all things are your servants.

These are the kind of treasures that endure in heaven. They cannot be destroyed by moths or by vermin. Thieves cannot break in an steal these treasurers. Therefore, these treasures are the ones we must lay up in heaven: the word of God, the recognition that God remains always faithful, the reality that God created the heavens, the earth, and all things. The enduring truth that God is above all things and He alone is worthy of all glory, honor, and praise.

The people whom we have had the opportunity to introduce to the mysteries of God and have influenced for Christ also belong to the treasury of Heaven. Some may have directly come to know Christ’s salvation through our witness. Others drew more closely to Him through our lively participation in their lives, through our teaching, our preaching, and our sharing with them what God means to us and what He has done to transform our lives.

Like the Parable of the Rich Fool in Luke 12:13-21, we read a story from Jesus about a person who lived for treasures on earth and worked for a padded, comfortable, enjoyable retirement, rather than serving others with his wealth. In telling this parable, Jesus reminded us that God controls the length of life, and that all of those treasures we store up to give us the future on earth that we think we control constitute a lie.

Let us consider how we might put away the importance of our stuff in exchange for the eternal riches of God’s grace. That is a most appropriate eternal exchange!

—Posted: Monday, November 15, 2021

 

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[Graphic of an angel guarding two children]


In Charge

He has put his angels in charge of you
to watch over you wherever you go.
—Psalm 91:11 NCV

Do you enjoy being in charge? The person in charge usually gets to sway opinions and the direction of the group that he or she leads: the college homecoming festivities, the annual yearbook, the decorating committee, the gala banquet, or even the Pastor Nominating Committee. The one in charge has a great deal of responsibility. But, being in charge can certainly feel good.

Joseph must have felt highly honored, yet very much surprised, when Potiphar, an official in Pharaoh’s court of Egypt, put Joseph in charge of everything Potiphar owned. Genesis 39:3-4 tells us:

When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned.

We don’t know much about Potiphar. Perhaps he felt great relief in having someone so competent as Joseph acting as his steward. In Genesis 39:6, the Scripture states:

“So he left in Joseph’s care everything he had; with Joseph in charge, he did not concern himself with anything except the food he ate.”

This statement makes me wonder if Potiphar had more than he could handle and had become anxious about it. He allowed Joseph’s help to relieve him of the anxiety he had over everything. Joseph certainly was a highly competent, fiercely loyal, and dedicated steward.

It is important to note that a steward is defined as: “a servant or slave elevated to a position of responsibility in his or her master’s kingdom.” Even though he or she remains a servant or slave, a steward thinks only of what is the very best action to take, in order to support his or her master. A steward sets aside any personal feelings or desires that he or she may have. Instead, a steward focuses every bit of his or her attention on the wishes of his or her master.

As I think about Potiphar turning over everything he valued to the stewardship of Joseph, it reminds me of times when responsibility has weighed heavily on me. What do we do when we have neither the ability, nor the confidence, to handle something with which we have to deal?

Does God give us tasks with which He knows we will struggle? What if we are given a child with special needs that, in our own strength, we have no way of meeting? We may feel the weight of not having the wherewithal to successfully perform the tasks that make up our responsibility. Yet, we find ourselves seemingly in charge.

Or, what about a dangerous job assignment that feels way too much for us? Or, helping a parent who no longer can stay in his or her home alone? Or, what about guiding our business, in order to make enough income to support our employees and satisfy our stockholders? Or, what about … Well, you can name some situation you have faced where you were placed in charge.

In puzzling over this dilemma, I remembered what the Psalmist told us in Psalm 91. This Psalm is chock-full of promises of protection and help for the person “who dwells in the shelter of the Most High and rests in the shadow of the Almighty.”

When it comes to the really important things in our lives, what a relief to know that God has not put us solely in charge. Instead, in order to supply protection and help, God has actually put His mighty angels in charge!

How easy it must be for them to handle the problem. Like Potiphar, we don’t have to concern ourselves with anything! Let us rest easy and give praise to God.

—Posted: Monday, November 8, 2021

 

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[Graphic of boat on stormy sea]


A Boatload of Trouble

And those in the boat worshiped him,
saying, “Truly you are the Son of God.”
—Matthew 14:33

The disciples had just helped feed 5,000 people near the Sea of Galilee (or Lake of Gennesaret). They must have been tired. However, Matthew 14:22 relates that Jesus told them to get into a boat and go across the Sea to Bethsaida. By the time they reached about half way, they had a “Mid-trip Crisis.” A furious storm came up, and because the wind blew against them, they strained at the oars. Have you ever felt you were “straining at the oars” against a storm in which someone else had involved you?

To make this even harder to understand, as He waited on shore, Jesus could see them in this predicament. And, for reasons that only He would understand, He waited—until sometime between 3:00 a.m. and 6:00 a.m.—to go to their aid out on the Sea. Instead, Jesus stayed where He was and prayed.

This story contains the miracle of Jesus walking on the water and terrifying the disciples as He came alongside them. His words must have brought great relief to these hardened fishermen, who saw many storms on this Sea. He spoke to them: “Take courage! It is I. Don’t be afraid.” Then He climbed into the boat and the wind died down. John 6:20 adds that:

Immediately the boat reached the shore where they were heading.

Jesus may leave us in the boat straining at the oars for a period of time way beyond what we think our strength can bear. He wants to build our endurance and our faith. But, what sweet relief we feel when we know He has come to us and joined us in the storm. He can speak peace to us in that terrible place. And, what is more, He can help us immediately get to our destination.

When we feel that God has left us alone in the storm, we can be assured by this story that He watches us and prays for us like He did for the disciples. We can have confidence to keep going until such time as He reaches us and climbs into our boat!

—Posted: Monday, November 1, 2021

 

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[Photo of a dad helping a toddler to button his shirt]


"Daddy Do It"

But he said to me, “My grace is
sufficient for you, for my power
is made perfect in weakness.”
—2 Corinthians 12:9

We’ve all heard a toddler say, “Me do it!” Later on, when her arms don’t fit into the sleeves right, we often hear the toddler say, “Daddy do it!” Children learn by trying to do things by themselves. Then, they sometimes learn that they need help. We should learn the same kind of lesson, and often we do, over and over.

2 Corinthians 11:30, 32-33 records these words of the Apostle Paul, in the city of Damascus:

“If I must boast, I will boast of the things that show my weakness … the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. But I was lowered in a basket from a window in the wall and slipped through his hands.”

The Apostle had learned that he needed God’s help. It’s a lesson we need to keep in mind at all times.

Whether persistent, or just stubborn, some of us learn the hard way that when we try to do things on our own, even when we’re trying to serve the Lord, we come up short and often fail to succeed. Remember Sarai and her solution to “help” God give Abram the son He had promised? In this story recorded through Genesis 16, we read how Sarai gave her slave girl, Hagar, to her husband Abram in order to try to fulfill God’s grand design. That plan certainly did not go well for her—or in fact for us, looking at the tumult for centuries in the Middle East.

In the Garden of Gethsemane, when the officers of the temple guard came to arrest Jesus, one of Jesus’ followers cut off the ear of the high priest’s servant, thinking he was doing Jesus a favor. Instead, Jesus rebuked His follower, touched the servant, and healed the man! This is recorded in Luke 22:47-51.

We often get ourselves into irreversible trouble when we say, “Me do it!” Most often, our Heavenly Father would rather we let Him do it without our help. Or, God would have us agree to learn from Him in the work He wants us to accomplish with His help. What’s the expression? “When you have dug yourself into a hole, stop digging!”

I am reminded of an old Swedish hymn with these words: 1

When we have exhausted our store of endurance,
When our strength has failed ere the day is half done,
When we reach the end of our hoarded resources,
Our Father’s full giving is only begun.

Refrain:
His love has no limit; His grace has no measure;
His pow’r has no boundary known unto men.
For out of His infinite riches in Jesus,
He giveth, and giveth, and giveth again!
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1 Flint, Annie Johnson. “He Giveth More Grace.” Dayton, Ohio: Lillenas Publishing Co., 1969. Verse 2.

—Posted: Monday, October 25, 2021

 

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[Photo of a young woman with a look of wonder on her face]


I Wonder as I Wander

The following night the Lord stood near
Paul and said, “Take courage! As you
have testified about me in Jerusalem,
so you must also testify in Rome.”
—Acts 23:11

As the events of their daily lives unfolded, even God’s choicest servants must have asked: “Who, What, Where, When, How?” Yet, God rarely answers these questions when He calls us to His service, or makes a promise to us, or places us in circumstances we don’t understand.

I wonder what Paul must have thought God wanted him to do in Rome? He certainly seemed driven to get there. Perhaps Paul looked back at the way God had used his preaching among Gentiles, but probably never considered that God intended him to spend years locked up and away from the crowds.

Paul did preach to a few individuals that were allowed to visit him. And, Paul also preached to the Roman leaders. During that time, Paul also wrote the letters we know as the Books of Ephesians, Philippians, Colossians, First and Second Timothy, Titus and Philemon, encouraging and instructing all of us in God’s ways.

In the Old Testament, when Joseph, son of Jacob, had two dreams as a teen that his brothers would bow down to him, he got a verbal trouncing by his older siblings! The act of bragging, and his status with their father as favorite son, made the brothers intensely jealous and caused them to carry out a plot to sell Joseph into slavery in Egypt.

I wonder how many times Joseph thought of those long ago dreams and wondered if he had misread God’s promises. Now, he lived in Egypt, far from home and under the control of none other than Pharaoh himself. Even more confounding must have been his subsequent imprisonment because of a false accusation. He made a name for himself interpreting dreams for servants of Pharaoh, and of Pharaoh himself. But, what about his dreams?

But, after 22 years in Egypt, amazingly Joseph confessed to his brothers, in Genesis 45:7:

“But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.”

I wonder how many times the teen-age girl, Hadassah, questioned how and why she ended up in the harem of King Xerxes in Persia and eventually became known as Queen Esther. Certainly, she had heard the stories containing promises from God that He would take His people from the lands of their exile back to their home country. How did she fit into this plan, especially now as she held such a position of power and responsibility in this foreign country?

Only as her life played out did she realize that God had given her a unique place from which to save God’s people and literally change history. Not without personal danger did she agree to God’s plan. She heard God’s word through her faithful cousin, Mordecai, as recorded in Esther 4:14:

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to royal position for such a time as this?

I wonder sometimes about my own pathway, and you must wonder about your pathway, as well. “What, where, how, why, and who”—God is at work in order to play out His divine plan in us, but what lies ahead? We can all take heart with these words from Isaiah 55:8-9:

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

—Posted: Monday, October 18, 2021

 

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[Graphic of the return of the Podigal Son]


Caught and Restored

Brothers and sisters, if someone is
caught in a sin, you who live by the
Spirit should restore that person gently.
—Galatians 6:1

Throughout every church in the United States of America and around the world, beautiful, even amazing, stories of forgiveness and restoration abound:

  • Everyone would soon know! She slept with a man outside of her marriage and now carried his baby. Her husband, who was not a believer, immediately filed for divorce. At first, it caused shock and disappointment in the church. But, after the woman confessed to the sin, the women of the church presented her with a beautiful new robe to symbolize their love, forgiveness, and restoration. When her baby was born, the entire church celebrated this new gift of life.

  • The man obviously had ruined his family with his alcoholism. But, once he confessed to his church family, they received him back and came alongside him to restore him. They facilitated his entry into a rehabilitation program and celebrated his release and each day, thereafter, that he remained sober.

  • Another person had been imprisoned for a shameful crime. But, upon hearing the confession and repentance of this individual, and upon this one’s discharge from prison, the church joyfully received this one back among the church family and helped this one to get back into the community as a contributing and important member.

These instances of forgiveness and restoration should remind us of the story found in Luke 15:11-32, that tells of the man we know as the Prodigal Son. How surprised and loved he must have felt when his father not only welcomed him home, but called his friends and put on a lavish party for this wayward son, receiving and restoring him.

Do we seek to receive and restore those who have obviously “fallen,” but who have come back to us? Do we respond like the father in the story? Or, do we act like the jealous older brother, who complained that his father had never given him a party, even though he had long behaved faithfully? What a witness of grace the church can give to the world if it responds like the hurt and grieving father when the son finally returns.

“Older brothers” will always stand by and criticize rather than responding with grace and mercy. Not everyone will do the kind and merciful thing. But, God will use those who recognize the glory of redemption and forgiveness in the life of one who has been at the bottom and whom Christ has raised up. May we please our heavenly Father by lifting up others as He has lifted us up out of the miry clay of sin.

Praise to our King, who rescues and restores us, as this old hymn tells us: 1

Praise, my soul, the King of heaven,
to his feet your tribute bring;
Ransomed, healed, restored, forgiven,
who, like me, his praise should sing?
Alleluia! Alleluia! Praise the everlasting King.

Father-like, he tends and spares us;
well our feeble frame he knows;
In his hands he gently bears us,
rescues us from all our foes.
Alleluia! Alleluia! Widely as his mercy goes.
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1 Lyte, Henry. “Praise, My Soul, the King of Heaven. ” Hymn in the Public Domain.

—Posted: Monday, October 11, 2021

 

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[Photo of rain falling on a person's face]


Rain that Refreshes

“You gave abundant showers, O God; you
refreshed your weary inheritance.”
—Psalm 68:9

“Repent, then, and turn to God, so that
your sins may be wiped out, that times
of refreshing may come from the Lord.”
—Acts 3:19

Without water, we would all die. We rely on God to supply the rain in order for us to live. I am amazed at how quickly my drooping indoor plants revive once I pour a little refreshing water on them.

We humans can live in a dehydrated condition for a while. But, without natural water and without God-given spiritual water, we cannot live with the vigor, joy, and beauty that God intended when He made us.

A deficiency in the electrolytes that keep our bodies’ electrical systems in balance shows up in lethargy, fatigue, heart rhythm problems, dry skin, and a host of other dire consequences that appear when we have not had enough water. Our bodies only become refreshed with a return to proper hydration.

Let me ask each of us this question: How are our “spiritual electrolytes”? Those of our churches? Can we detect a loss of spiritual hydration there? Sometimes, we hardly know when our spiritual posture sags from lack of the refreshment that God wants to provide for us.

In fact, Jesus addressed this problem with the Samaritan woman in John 4:1-45 and called Himself the “Living Water.” Once she drank of His life-giving spiritual water, she left her water jug, ran rejoicing, and called her neighbors to come at once to meet with Jesus.

In John 7:1-24, we read of Jesus preaching to the crowds at the Feast of Tabernacles, and calling them to come to Him for living water. Like those in that long-ago crowd who responded to Jesus, once we learn to rely on this “Water of Life,” we will need the refreshing and the life-giving health it gives in order to serve Him well.

When we fall into patterns of mundane worship, when we droop in our service to God, when our hearts do not beat with vigor for Christ, and when our tired service yields no fruit for others, we know that we need to stop and ask God for a refreshment of the “Living Water” that only He can give us through His precious Son. Fortunately, we only need to ask Him and He will surely supply us with this “Living Water.”

Let us pray that we will clearly see our weariness and, in response, ask God for “times of refreshing” before we dry up and blow away. Let us ask God for His living water, so that we can refresh others as He refreshes us.

I particularly like the way this hymn describes such a prayer:1

Refresh Thy people on their toilsome way;
Lead us from night to never-ending day;
Fill all our lives with love and grace divine;
And glory, laud, and praise be ever Thine. Amen.

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1 Roberts, Daniel C. God of Our Fathers. Public Domain.

—Posted: Monday, October 4, 2021

 

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[Photo of two children watching for their dad to come home]


Keeping Watch

“Blessed is the man who listens to me,
watching daily at my doors, waiting at
my doorway. For whoever finds me finds
life and receives favor from the Lord.”
—Proverbs 8:34-35

“Daddy’s coming!” Can you just hear the rumble of rushing feet toward the door? Or “It’s almost time for Daddy to come home!” Can you see the same eager children rush to the window? They enjoy keeping watch because they know for whom they watch.

What overwhelming joy these children bring to a parent who comes home to this kind of anticipation. Imagine God’s pleasure in us as we sit and watch for Him, as we read His written Word, or come to Him in prayer.

Psalm 63:1-3 expresses that exact kind of longing for God’s presence:

“O God, you are my God, earnestly [early, eagerly] I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water. I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you.”

This same kind of eager anticipation for the fellowship with God that He desires from us can be ours daily. But, we must set aside a time for that to happen. A quick devotional thought from a book over breakfast seems more like a teenager on her way out the door yelling, “Hi, Dad, Bye, Dad!”

At any time of the day or night, God will hear us and bless us with His presence. Many find that setting aside time first thing in the morning offers the best opportunity to meet with God. Even David, in Psalm 5:3, expresses his enjoyment of the morning hour spent with God. David writes:

“In the morning O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation.”

Coming to God in anticipation should result in far more than simply a time of requesting this blessing or that one. We should eagerly pause and listen for His voice and His direction. We should rehearse His character, His goodness, His greatness, along with His love and care.

What sweet fellowship God desires with us, if we will come with that kind of love and humility—watching for Him, and listening for what He wants to say, in addition to talking with Him about the things we need.

If this kind of intimate fellowship with God seems new to you, why not start by reading the Psalms. These “songs” reveal the heart within so many of God’s followers. The Psalms will give you the words you might need to express the depth of praise and devotion you wish to give to God.

Let us watch for Him daily, and enjoy the anticipation of His coming!

—Posted: Monday, September 27, 2021

 

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[Photo of a girl bundled up with a complacemnt look on her face]


Zeal or Complacency?

Woe to you who are complacent in Zion.
—Amos 6:1

When she hurried into my music classroom at 8:15 in the morning, she looked cold. While other students had arrived earlier for the before-school chorus rehearsal with their parents, or in carpools, she came alone.

When I had the chance, I asked her about it. “Oh,” she said, “my mom goes to work too early, so I walked.” That might not seem like a big deal, but it was.

You see, in order not to miss our rehearsal, this ten-year-old 4th grader had walked clear across town in work traffic. She had walked largely in areas that had no sidewalks. Her route took her through some of the rougher neighborhoods in our town.

I was startled. I realized her early morning walk had taken determination and a fearlessness. Her journey had taken her over an hour to get from her home to school. I could hardly believe she had walked all that way. I set about arranging a ride for her on future rehearsal mornings.

This brave ten-year-old girl revealed her zeal for singing in the chorus, her pride in belonging to the group, and her fortitude against the early morning odds.

I wonder: “How do we fare as adults in the more important matter of church attendance?”

  • Do we make it a point, whether difficult or not, to get to the Worship Service, or to the Christian Education hour, despite all the odds?

  • Do we assure our attendance in spite of the bad weather?

  • Do we arrive each week at church in spite of the other activities offered on that day?

  • Do we place church attendance at a higher priority than family expectations?

  • Does our persistent church attendance ever cost us anything?

In the days before northern Israel was taken by Babylon into captivity, the prophet Amos warned these well-off and contented Jews of the impending doom that was coming for them because of their complacency, their self-indulgence, and their haughty rebellion against God. In Amos 6:4-6, the Prophet reminded them:

You lie on beds inlaid with ivory and lounge on your couches. You dine on choice lambs and fattened calves. You strum away on your harps like David and improvise on musical instruments. You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph.

Had these contented people even noticed the sinful behavior that, very subtly over time, had become part of their lifestyle?

  • Did they go through the motions of traditional worship, but neglect the poor and plunder them for their own benefit?

  • Did they not notice when the Lord withheld rain from them, or not watch when locusts and mildew struck their crops?

  • Did they wonder why the plagues had come?

  • Did they take note of the increase in the number of floods, the increase in the number of earthquakes, the increase in the number of tornadoes, and the increase in the number of other natural disasters?

  • Did they ignore the increase in violence in their cities, the eroding of the structure of their society, the corruption in their government, and the general decline in the goodness of their people?

  • Did they not see how greed had become the major motivating factor in every level of their society—greed that drove people to lie, to steal, to hide their true motives, to make evil sound good, and to make good sound evil?

  • Did they fail to recognize God’s clearly displayed warning signs?

  • Did they consistently ignore God’s calls for repentance from their many sins?

As I look around our great nation, I fear that, very gradually over time, the American church has fallen into the same kind of sins as these ancient people did. And, when God sends us a pandemic, a failure in war, violence and destruction of our cities, and a rapidly increasing financial instability and scarcity of our resources because of the greed that motivates so many decisions that people in authority make, do we even consider the possibility that He may be trying to get our attention, and to warn us of a plight similar to the one that overtook His people in Amos’ day?

We need not stand by with looks of surprise on our faces. By studying the events that overtook the people in the days of the Prophet Amos, we can learn from their offenses and God’s pleas.

Through the Prophet Amos, found in Amos 5:4, 6, and 14-15, God spoke these words as an instruction for the sinful nation:

Seek me and live; … Seek the Lord and live … Seek good, not evil, that you may live. Then the Lord God Almighty will be with you, just as you say He is.

Hate evil, love good; maintain justice in the courts. Perhaps the Lord God Almighty will have mercy on the remnant of Joseph.

May we wake up and repent. And, may God be merciful to us!

—Posted: Monday, September 20, 2021

 

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[Photo of an aolder woman who has fallen]


"I've Fallen and I Can't Get Up"

Blessed are those whose help is the God of
Jacob, whose hope is in the Lord their God.
—Psalm 146:5

The older I get, the more I detest the commercials on TV that show a poor woman alone and on the floor, calling: “Help! I’ve fallen and I can’t get up!” Although physically I may not yet personally relate to that kind of weakness, I certainly can find myself in the emotional position of having fallen and needing help getting back “up” to my normal self.

I’m sure other women—those who have lost their husbands, or whose children have moved away—can relate to the need for both help and hope. Most people need help with computer programs, or motor vehicle problems, or help with any number of the multitude of puzzles in our lives with which we seem ill equipped to deal.

Men without wives need help understanding the washing machine and clothes dryer, or how to make proper purchases at the grocery store, or help with the issues related to keeping a house clean and neat. When any of us find ourselves in the hospital, or merely needing a ride to a medical test, we need help.

The Hebrew word ezer—as used in the Bible—means “helper.” God used the term when He said the following words in Genesis 2:18:

“It is not good for the man to be alone. I will make a helper [ezer] suitable for him.”

In other places, this word is used to describe God Himself, as the “Help of Israel.” Just as God engineered the male and female to help one another, so has God given us His own self to become the “Help of Israel.”

How comforting to know that we do not fight our battles alone. Rather, God has come alongside us as a help.

The writer of the letter to the Hebrew Christians throughout Asia Minor has used the word “help” in writing the following, as recorded Hebrews 4:16:

Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

We also need the hope that the Psalmist promised in the verse at the beginning of this devotional. Nothing so weakens and destroys our emotional strength as the loss of hope. We have the feeling, “I’m on the floor here and since no one comes, I might as well just give up.”

Instead of giving up, we can cling to these precious words from the Apostle Paul, found in Romans 15:13, where our God is named the God of Hope:

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

These are truly blessed promises! When we need help, no one can fill that need like our God. When we need hope, He can cause us to overflow with it. When we will feel the loving, helping hands of our blessed Lord and hear His words of hope-filled promises, we can respond by looking ahead with joy and peace. Amen!

—Posted: Monday, September 13, 2021

 

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[Photo of a boy with a basket of fresh-picked apples]


A Time of Harvest

 “Remember this: Whoever sows sparingly will also
reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”
 —2 Corinthians 9:6, 8

Soon, we will begin to sense the coming of autumn. We will find ourselves in the midst of that special time of year when all around us farmers will harvest various crops.

During my teaching career, I loved those crisp fall days when the kindergarten children would walk out to their buses with bulging backpacks full of the fruit they had picked on their field trip to the apple orchard. They proudly exhibited how much weight they could carry by expressing with groans of heavy toil as they walked past me. Todd beamed, too. But, instead of keeping his apples hidden, as he made his way down the hall, he carried his apples in his hands and offered them to staff members.

“Hey, look what I picked! Would you like one?” he asked as he walked toward me.

I accepted his proffered gift and thought about Todd and his sister. Looking at them, it was easy to see that these children obviously lacked in ordinary material possessions. The clothing they wore betrayed their poverty. Yet here Todd came, the poorest of the lot, cheerfully giving out his apples right and left.

Was it possible that Todd, at age five, had already discovered the joy of giving? While other children excitedly took their harvest of apples onto the bus, so they could surprise their parents with the bounty they had picked, Todd was definitely taking a much different tack.

Perhaps this rare occasion, when Todd had something tangible to give away, he was moved by a sense deep within himself to share with others those precious apples. This act on his part certainly provided those of us observing him with a clear glimpse of Todd’s generous heart.

It pleases God, whenever we give cheerfully. It brings a special smile to our heavenly Father’s face on those occasions when we follow the example so clearly set by Todd.

Yes, sometimes we are motivated to give because we feel others expect us to do so. Other times we may give because someone has actually asked for a donation. Perhaps some of us give in the hopes that the person to whom we are giving will feel obligated to us—even might respond by giving back to us at some point.

Following the example set by this amazing five-year-old boy, what can God teach us today about giving? If we think about this narrative, what principles emerge?

  • Do we consciously remember all of the many wonderful gifts that God has given to us?

  • Do we think about God’s gift of His precious Son, Jesus, to die in our place on the cruel Roman cross of torture?

  • Can we think of a time when God might have prompted us to give generously, but we withheld what He had so graciously given to us?

  • In contrast, can we remember a time when we responded to God’s prompting and gave to another in obedience? If so, did we find that this giving was a special blessing for us?

  • Do we have a possession that we could give away that would bring pleasure to another?

  • Do we have something God wants us to give in a cheerful and abandoned manner?

Let’s ask God to clearly share with us His perspective on giving. Let’s search His written Word for what He has to say about giving. Then, let’s take note of the verses we find, including the verse that opened this blog post.

If we follow His instruction regarding giving, in our obedience we will surely reap a generous harvest! And, all the more so, we will know that we have done something that pleases our God, who loves us with His everlasting love.

—Posted: Monday, September 6, 2021

 

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[Photo of woman reacting to bad coffee]


Disgustingly Distasteful

“I know you inside and out, and find
little to my liking. You’re not
cold, you’re not hot—far better to
be either cold or hot! You’re stale.
You’re stagnant. You make me want to vomit.”
—Revelation 3:15-16 MSG

Imagine someone in her car arriving at the coffee shop’s drive-thru window and purposely ordering lukewarm coffee. She’s missing some of the great comfort of a well-brewed, piping hot cup of “joe,” or an ice cold cup on a very hot summer day. (Personally, I prefer tea, but only if it’s very hot or very cold.)

Can you imagine your church having the kind of evaluation that you read in the Scripture at the top of this devotional? Can you imagine reading that your church is stale, stagnant—lukewarm—when God made your church, and those who belong to it, with the purpose of being present in order to refresh and to revive others, as well as to please Him?

Not only that, but this ancient church of Laodicea—located in a region of Greece that is now a part of modern day Turkey—received even more accusations from God. In the passage from The Message, found in Revelation 3:17, God says:

“You brag, I’m rich, I’ve got it made, I need nothing from anyone, oblivious that in fact you’re a pitiful, blind beggar, threadbare and homeless.”

This sentence reminds me of the twisted American mentality that has crept into our churches. We have readily accepted God’s blessings, believing that through our hard work and wisdom we have created the riches to which we have grown so accustomed. Have we gotten to the point where we no longer hear the warnings of Scripture? Do we really intend to ignore the calls to put God and His Kingdom first? Does God have to vomit us out of His mouth, or can we become useful and thirst-quenching again?

Laodicea had much to brag about. The region was known for its industries in banking, black wool making, and manufacturing of eye salve for tired eyes. And, this geographic region contained followers of Christ that God greatly valued. So, He warns them in Revelation 3:18:

“Here’s what I want you to do: Buy your gold from me, gold that’s been through the refiner’s fire. Then you’ll be rich. Buy your [white] clothes from me, clothes designed in Heaven. You’ve gone around half-naked long enough. And buy medicine for your eyes from me so you can see, really see.”

Do you hear the urgency in this passage of Scripture? Just as He spoke to the church at Laodicea, I think that God calls us and our church to change our ways.

Have the COVID-19 Pandemic and the tragedies in leaving Afghanistan caused us to hear our Lord’s voice? Will we heed the warning He gives us? Will we seriously repent of our uselessness and our pride? Will we plead with Him to send the Holy Spirit to empower us?

We need divine power in order to get busy supplying the Water of Life to this world. We need holy power in order to display the gold that shows the richness of His glory. We need God to give us white clothing to replace the clothing of those still wearing worldly rags. We need God’s holy medicine to heal the spiritual blindness of our world.

Spread the word! Hurry! The coffee is getting cold!

—Posted: Monday, August 30, 2021

 

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[Photo of young boys making silly faces]


Sober or Silly?

The end of all things is at
hand; therefore be
self-controlled and sober-minded
for the sake of your prayers.
—1 Peter 4:7

As a teacher, I identified second graders as “seven, social, and silly.” They had discovered that school gave them a chance to giggle and have fun with others their own age. It didn’t take much to get them concentrating on silly things at the expense of the reasons they should have come to school. I remember some lessons that I toiled over and even included learning games. But, some crazy stunt by one of their classmates took everyone off task.

Sometimes, I look at God’s people and wonder if they have taken “silly pills,” too. The prophet Jeremiah had a sobering message for God’s ancient people, whom he saw headed for exile. In his frustration he stated the following, as recorded in Lamentations 1:12:

“Is it nothing to you, all you who pass by? Look around and see. Is any suffering like my suffering that was inflicted on me, that the Lord brought on me in the day of his fierce anger?”

The people who had the Holy Scriptures, the Law and the Prophets, were, so to speak, “fiddling while Rome burned.” In these days of collapsing countries, tyrannical leaders, weather disasters, moral decay, pride, and complete neglect of truth, what is God calling His people to do?

In another passage of Scripture, 1 Thessalonians 5:4-6, the Apostle Paul admonishes us:

But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.

I have no way of knowing when Christ will come back for His church. But, when things go awry all over the world, it begins to look like the “growing pains” leading to the Second Coming that the Bible talks about. Along with the society in which we live, we can be tempted to “eat, drink and be merry,” to enjoy life, and to try to forget the terrors experienced by Christians in other places of the world.

Instead, God calls us to live sober-minded lives. He calls us to live in this way, so that we can pray, so that we can live urgently to serve Him and, as best we can, to call others to know Him and prepare for His coming.

Let us not disappoint our Heavenly Teacher with our giggling and silly distractions. Instead, let us face Him soberly and live seriously, as He has instructed. The days call for a spiritual work force, clear minded and ready to serve, relying upon Christ’s power and wisdom.

—Posted: Monday, August 23, 2021

 

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[Drawing of the big fish vomiting Jonah up on shore]


Inky Blackness

“You hurled me into the deep, into the very heart
of the seas, and the currents swirled about me;
all your waves and breakers swept over me.”
—Jonah 2:3

Have you ever been in complete darkness? The closest most of us come to that is a tour of an underground cavern or walking in an unlighted tunnel at night. We might grasp for the wall to keep our equilibrium, but we do not know where we’ve been or where we’re going.

Jonah had a most unique experience with darkness. After disobeying God and being tossed into the sea by a boatload of reluctant sailors, a great fish swallowed him alive and he stayed in the belly of this fish for three days and three nights. What’s the difference in night and day in a place like that anyway?

God had Jonah where he could not escape. God must have known that was the only place where Jonah would wake up to the requests his God was making of him and recognize his responsibility to Him. In Jonah’s astounding prayer from the fish’s belly, as recorded in Jonah 2:9, he finally cried:

But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the Lord.

Does God also have you in a place where He waits for you to “cry Uncle”? We know from this story that God takes advantage of the places and circumstances that will turn us to Him. I don’t believe God willingly creates circumstances like this, for Jeremiah said in Lamentations 3:33:

He does not willingly bring affliction or grief to the children of men.

You know the famous line parents often give when punishing a child: “This will hurt me more than it hurts you.” God sees your plight if you have found yourself in a dark place with no way out and not a clue what to do. He understands and has compassion on you. Be reminded of Jonah. Though he went through utter distress, God knew all along the circumstances He would use to get Jonah back on track with His plan.

God wants us to trust Him in the dark. He alone has the means to rescue us. He wants us to believe in His power and in His will to do just that!

—Posted: Monday, August 16, 2021

 

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[Photo of a man walking in fog]


I Like Sog

I will lead the blind by ways they have
not known, along unfamiliar paths I will
guide them; I will turn the darkness
into light before them and make the
rough places smooth. These are the
things I will do; I will not forsake them.
—Isaiah 42:16

My parents used to remind me of the statement I made as a toddler, when I sat next to my dad as we drove through the foggy landscape: “Daddy, I like sog.” I don’t quite know what made me say that. Although, I guess a picture of the world in the mist can appeal to us at times.

However, as an adult, I know now that driving in thick fog no longer holds the fascination it did for me at age three. Fog makes us slow down and sometimes hinders us from our travel. When we drive where we cannot see, danger can lurk. Sometimes having a car ahead of us with good strong rear lights helps—as long as that driver stays on the road!

Life can sometimes seem like we’re walking through a thick fog. We become easily confused and lost. We wonder where we are going. If we look around, we cannot clearly see from where we came. Looking off to the left, or off to the right, doesn’t help us in any way. We are surrounded by confusion. Each step seems treacherous to us.

When surrounded by the “fog” of life’s confusion, we should be heartened by the knowledge that our God guides us in the paths of life and leads us to places we can trust. But what of the days when we feel that we can neither see nor hear Him? What do we do then?

Do we keep walking in the fog anyway? Do we slow our pace? Do we look carefully before we take each step? Do we peer out into the darkness? Do we whisper a prayer for help?

Perhaps, if we can just catch a glimmer of God’s will for us, we will be able to move very cautiously ahead. But, if that glimmer eludes us, if some days we cannot see even our spiritual hand in front of our face, then we must just stop and wait until God lifts the soupy haze that obstructs our view.

Have you ever had to pull to the side of the road until the fog lifted? When a spiritual fog descends into our lives, perhaps we should just pull over and wait for God to lift that spiritual fog? Making this frustrating choice actually develops our trust in Him. We must believe that He wills us to rest in His loving omniscience. We must believe that the spiritual fog will eventually lift and we will see clearly again to follow our God and move along the pathway He is providing.

One of my favorite allegories, Hinds’ Feet On High Places,¹ written by the author Hannah Hurnard, tells the story of little “Much-Afraid” on the journey she set out upon after meeting the “Shepherd.” While He assigned to her some companions to go along, she encountered many other characters that did all they could to hinder her on the way.

At one point in the story, little “Much-Afraid” found herself in a thick mist:

Now there was nothing but tameness, just a trudge, trudge forward, day after day, able to see nothing except for white, clinging mist which hung about the mountains without a gleam of sunshine breaking through. At last she burst out impatiently, “Will this dull, dreary mist never lift, I wonder?”

Little “Much-Afraid” then heard the voices of “Resentment,” “Self-Pity,” and “Bitterness,” who said to her:

“Trudge, trudge, day after day, nothing to show for it, and you ought to be getting up onto the High Places.”

One afternoon, she walked along all muddy, wet, and bedraggled. She decided to sing a little song. As she sang, the “Shepherd” appeared and sang along. As they talked together, she told Him all about the wanderings in the mist and how the voices suggested she had wandered from the path and lost her way. It was then that He said to her:

“Did you really think that I would let you stray from the right path to the High Places without doing anything to warn you or to prevent it? … You had better become a singer,” He said smiling. “Then you won’t hear what they say to you.”

Finally, He said to her, “Do you love me enough to be able to trust me completely, Much-Afraid?” … She faltered, “You know that I love you and that I long to trust you as much as I love you, that I long both to love and trust you still more.”

We can learn from this little episode in Hannah Hurnard’s book. Our Lord commonly takes care of all those who love Him and long to climb nearer to Him, as they travel through the fog and mist of the sinfulness of our dark world. He sees us wherever we are.

God finds us when we feel we are lost. He directs us, even while we struggle. He longs to hear us sing to Him, despite our doubts and fears. Through our puzzling paths ahead, may we learn to trust the God who loves us with His unfailing love and not be afraid.

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1 Hurnard, Hannah. Hinds’ Feet On High Places. Wheaton, IL: Tyndale House Publishers, 1977. Pp.156-169.

—Posted: Monday, August 9, 2021

 

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[Photo of a daydreaming student]


Teacher's Pet

Peter turned and saw that the disciple
whom Jesus loved was following them.
—John 20:21

Ricky always thought he was chosen as the teacher’s pet. After the first or second day of school, the teacher pulled his desk up close to hers. He loved it there. He often had her attention with his interruptions and hijinks. “Why,” he thought, “if I had been a ‘problem student,’ she would have long ago sent me to the Principal’s Office. Right?” Not necessarily so.

Talker and all-around class clown, the other students liked Ricky. And, wherever he sat, he made friends. His teacher, Mrs. Allen, saw potential in him and sat him in the front next to her desk for reasons far beyond a mutual admiration.

In the Gospel of John, this close friend and devoted follower of Jesus referred to himself as the “disciple whom Jesus loved.” It seems quite possible that John might have considered himself the “teacher’s pet,” too. Yes, he did share the spotlight with James and Peter. But, Jesus often chose John for special, close-up teaching.

After all, the title “disciple” has within it the same root as the word “discipline.” Ricky didn’t perceive that the teacher actually found his behavior abhorrent. She brought him close to her, so that she could more easily control and guide him to learn self-discipline, to prevent him from interfering with the learning of the other students, and to help him through individualized teaching. Indeed, individualized teaching was the key, just as Jesus used individualized teaching with Peter, James, and John.

As a result, when the first leaders of the New Testament Church were assigned, we find that Peter, James, and John came out above all the others. They had stayed close to Jesus. His nearness gave them an unforgettable glimpse into His character and His person. Part of His discipline of them involved bringing them so close to Himself that they had to see and learn from Him.

When his classmates played outside on the playground, sometimes Ricky even got the chance to sit next to the teacher during recess! I doubt that Ricky was happy with that arrangement. Yet, in the end, we know he benefitted from this special kind of love and care given by someone more wise than he.

Proverbs 3:11-12 tells us:

My son, do not despise the Lord’s discipline and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in.

Just as we would probably find Ricky’s name at the top of Mrs. Allen’s “worry list”—forcing her to stretch her human resources of creativity and care—God has each of us at the top of His special list, too. We are, all of us, this divine Teacher’s Pet. And, He know just how to draw us close and keep us in the place where He can teach us to live as His disciples.

—Posted: Monday, August 2, 2021

 

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[Photo of golden jewelry]


Lifestyle of the Rich and Famous

When the Queen of Sheba saw all the
wisdom of Solomon and the palace he
had built, the food on his table,
the seating of his officials, the
attending servants in their robes,
his cupbearers, and the burnt
offerings he made at the temple
of the Lord, she was overwhelmed.
—1  Kings 10:4-5

If Robin Leach had the opportunity to host an episode of his television show, “Lifestyles of the Rich and Famous,” about Solomon, King of Israel, this famous reporter would probably have had enough material for a year of programs! We learn about this King in 1 Kings 1-11 and again in the Book of Ecclesiastes, which he wrote.

Not only was Solomon the richest man who ever lived, he also gained fame as a philosopher, composer of music, zoologist, botanist, teacher, writer, builder, and of course, King. Some 487 years after the Israelites came out of Egypt, Solomon had the honor of building the great Temple in Jerusalem. Under Solomon’s leadership, the Israelites spared no expense in creating this magnificent structure.

God had also given the nation of Israel peace with the neighboring nations. As payments of a tribute to assure peace with King Solomon, many of these neighboring nations gave significant gifts of gold and silver.

At the beginning of his reign, Solomon bowed humbly before God and prayed with a committed heart. Not only did God satisfy Solomon’s request for wisdom in leading and building this great nation, God also gave to Solomon more than any man could ever ask in material possessions. Along with all these blessings, God warned Solomon many times to keep his heart tuned to following and obeying the God of Israel.

These numerous warnings were nothing new. God had warned the entire nation of Israel at Mt. Sinai about the kinds of behaviors that they were to studiously avoid. In Deuteronomy 7:3 we read these words from God:

When the Lord your God brings you into the land you are entering to possess and drives out before you many nations … make no treaty with them, and show them no mercy. Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from following me to serve other gods, and the Lord’s anger will burn against you and will quickly destroy you … for you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.

Unbelievably and inspite of God reiterating this warning by repeating it directly to Solomon, we find that the wisest man to ever live disregarded the warning. The results of Solomon’s failure to obey proved disastrous.

From other nations, Solomon took 700 wives of royal birth and 300 concubines. According to 1 Kings 11:4:

As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God.

Solomon must have spent a great deal of time reflecting on what things would make him happy. In Ecclesiastes 2, we find Solomon telling about all the pleasures he pursued, the projects he undertook, the things he owned, and even that harem he had built for himself. What was his conclusion? Ecclesiastes 1:2 sums it up:

Vanity of vanities, says the Treacher, vanity of vanities! All is vanity.

King Solomon came to the conclusion that, as he recorded in Ecclesiastes 2:24, after all of the pleasures and fame his life produced:

A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the man who pleases him, God gives wisdom, knowledge and happiness.

What lesson do we find here for us? If we are totally honest with ourselves, we will admit that most of us look for satisfaction in all the wrong places. Instead, the genuine reality is that to know and enjoy God, and to appreciate all that He wills and does, must give us the maximum amount of joy in this life.

Jesus Himself said in John 10:10:

“I have come that they may have life, and have it to the full.”

Let’s devote ourselves to pursuing the pleasure of pleasing God!

—Posted: Monday, July 26, 2021

 

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[Graphic image of the Ark of the Covenant]


Good Luck Charms

“Why did the Lord bring defeat on us
today before the Philistines? Let us
bring the ark of the Lord’s covenant
from Shiloh, so that he may go with us
and save us from the hand of our enemies.”
—1 Samuel 4:3

You probably know people who keep an object they hope will bring them good luck: a rabbit’s foot, or a four-leaf clover, or lucky horseshoe, or some memento that they expect to have power in their lives. Some people of particular religious faiths will mount the statue of a saint on the dashboard of their car, or place a religious statue in their flower garden. I even know a couple who admitted that they named their baby “Christian” as a special “nod to God.”

We might feel tempted to look down on such practices with a kind of superior glance, feeling quite smug about our own opinions on such matters. But, hold on! Let’s consider one of the stories of the Old Testament Prophet, Priest, and Judge, Samuel.

Samuel had carefully taught the people of Israel God’s written Word. Later, on the occasion when they gathered to fight against the pagan Philistine army, they were soundly defeated.

In their zeal as the Lord’s people, the Israeli army had reasoned that in their second battle against the Philistines, they needed some “magical” help. So, they sent for the Ark of the Covenant from Shiloh and had it brought to the battlefield.

Upon the arrival of the Ark of the Covenant, according to 1 Samuel 4, there was such shouting that the ground shook! Giving such a powerful response to the presence of this holy object, the army of Israel felt sure that God would go out with them against the Philistines.

Yet, in the end, not only did the Philistines win the battle, but they also stole the “lucky” Ark from Israel. Following this tragic loss, Israel experienced many days of disaster.

We need to consider the error of the people of Israel. We need to ask ourselves: “Do we put our faith in religious things rather than in the living God?” Consider these behaviors:

  • Some people join a church with a magnificent building, so that their babies can be baptized there, their daughters married there, and they can be buried there in great pomp.

  • Other individuals, misunderstanding the role of the Sacrament of Baptism, rest in making certain their sons and daughters are baptized as babies as a sort of safe-keeping assurance of their entrance into heaven in the afterlife.

  • In the same way they enroll their children in scouting programs, or athletic teams, still others bring their children to church because they want the cultural and moral training that helps fit those children to grow up and become well-prepared, upstanding citizens.

The Bible teaches us about the Living God and His standards of righteousness. Consider these excerpts from Acts 17:24-31:

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else … God did this so that they would seek HIM and perhaps reach out for him and find him, though he is not far from any one of us. For in him we live and move and have our being …

Therefore, since we are God’s offspring, we should not think that the divine begin is like gold or silver or stone—an image made by human design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice.

Yes, Certificates of Baptism and family religious traditions have a definite place in the lives of followers of Jesus. But, we should never confuse such items and traditions with “good luck charms” that keep us “in good” with God. He does not look on the external trinkets as humans do. He looks at our hearts and wants to see the image of His Son engraved there by His Holy Spirit!

—Posted: Monday, July 19, 2021

 

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[Graphic of rebuilding the wall]


Multi-Tasking Builders

Those who carried materials did their
work with one hand and held a weapon
in the other, and each of the builders
wore his sword at his side as he
worked … Neither I nor my
brothers nor my men nor the guards
with me took off our clothes; each had
his weapon, even when he went for water.
—Nehemiah 4:17-18, 23

Nehemiah not only had the passion and the call of God to rebuild the ruined walls of Jerusalem, he had ungodly opposition from ungodly, jealous, and powerful neighbors, who plotted several ways to stop the rebuilding. Their taunts and threats so endangered the workers and the process to which they had been called, that they kept their weapons in one hand and worked with their trowels in the other.

God calls us all to the task of the building of His Kingdom. Never should we doubt that the enemy will come with his traitorous, ugly opposition to our work. We need to stay vigilant and stand prepared to fight the enemy’s poison arrows and his manipulations.

Nehemiah modeled the servant-leader. He prayed about the situation, before and during the construction. He prayed for his workers. He worked humbly alongside them. And, he refused the financial benefits that were offered to him from the king. Because of their vigilance and their sacrifice, they succeeded in their task of rebuilding the walls of Jerusalem.

How do we then remain faithful in the work to which we are called and, at the same time, fight against our enemy? We must humbly acknowledge that, in ourselves, we have no power against our foe. But, the Holy Spirit will fight for us. When we pray in the Spirit, we are fighting with the most powerful weapon we have: the two-edged sword of the Spirit, which is the written Word of God (Ephesians 6:17) and (Hebrews 4:12).

In order to accomplish the tasks to which He has called us, only our God can help us work and fight at the same time. The witness to the world of our great God will not fail to attract the attention of those who need to see Him.

I love the results of the work Nehemiah and his crew saw. Nehemiah 6:16 tells us:

When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

Our Lord will accomplish not only His purpose in building up His church. But, He will cause the world around us to acknowledge His glory and His power. We multi-task with His hand upon us!

—Posted: Monday, July 12, 2021

 

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[Graphic of Jesus comforting a woman]


Remembered by God

After [Martha] had said this,
she went back and called her sister
Mary aside. “The Teacher is here,”
she said, “and is asking for you. ”
—John 11:28

I cannot think of a moment more filled with stress for Mary. Her brother, Lazarus, had died and she and her sister, Martha, just couldn’t believe that their close friend, Jesus, had not come when they called Him. What questions they had. What confusion they tossed about in their minds: Why didn’t He come?

Yet, He did come. And, the moment Mary heard that Jesus was asking for her, she hurried to Him. We learn from the rest of John 11 that Jesus’ exposed His higher purpose by raising Lazarus from the dead. What a glorious remembrance of her and answer to her prayer! In fact, it is very likely that, in this moment, Jesus did something that greatly exceeded what Mary had hoped would happen.

I can think of other instances in Scripture when God remembered His people:

  • In Genesis 39 through 40, we read the story of Joseph cast into prison in Egypt on false accusations. In this tortuous, inhumane place he remained for two full years.

    Then one day, all of a sudden it seemed, Joseph was called from the prison to stand before the King. Here, God used him to interpret a dream for the King and then elevated Joseph over all other men in that country, except for King Pharaoh himself.

    God certainly “remembered” Joseph. What jubilation must have risen in his beaten, abused, seemingly forgotten soul!

  • When we look at the woman Hannah in 1 Samuel 1, we again see someone who felt abandoned and hopeless. Because Hannah could not have children, she spent a tortured life living with the heartbreak of barrenness.

    The Bible says this went on “year after year.” Hannah thought she would never have what she wanted from God, until we read in 1 Samuel 1:19 that God “remembered” her! She conceived and bore a son and produced more children after.

How often do we give up on our persistent prayers because we feel as if we have been waiting much longer than we ever expected to wait, even “year after year”? From these lessons, let us take hope and encouragement that God really has not forgotten us. At last, He will remember us—perhaps not in just the way we dream, but in the way of His good and perfect will for us.

Take hope from these words found in God’s written Word. Please read Lamentations 3:22-26 and bask in the truth of these verses of Scripture:

Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord.

—Posted: Monday, July 5, 2021

 

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[Photo of a cruise ship near rocks]


The Peril of Cruising

And do this, understanding the present
time. The hour has come for you to wake
up from your slumber, because our
salvation is nearer now than when we
first believed. The night is nearly
over; the day is almost here.
So let us put aside the deeds of
darkness and put on the armor of light.
—Romans 13:11-12

I recently read an article by an author who compared the life of the present day Evangelical church to a cruise ship, rather than a battleship. As I’ve pondered this image, I tend to agree that we, who consider ourselves part of the Evangelical branch of Protestant Christianity, do often resemble this luxury conveyance that promises services to excite every fancy.

Cruises promise an enormous list of luxurious activities:

  • spa and salon services

  • shore excursions

  • foods from around the world served in casual and formal settings

  • free lessons in a wide range of activities, including even fencing and archery

  • Broadway shows and many other types of entertainment

  • even cool aquatic and other activities for children, in order to keep them occupied while the adults drink, dine, dance, and talk to each other.

Like the cruise ship, in our Evangelical churches, we try to satisfy the tastes for entertainment and comfort for each person who steps into our church foyer:

  • We produce professional materials for children that rival any Disney production

  • we serve food and refreshments in the lobby that will draw even the most picky coffee connoisseur

  • we arrange the seating and an environment that allows those present to observe worship in comfort

  • we provide music, with many elements of a stage production, that offer as much as many entertainment venues, so that drawing outsiders becomes the most important outcome of our efforts.

Contrast this image of our Evangelical churches to the image if our churches were more like a voyage on a battleship. What a letdown!

  • no varieties of grand dining

  • no long, restful spa treatments

  • no Broadway-like entertainment

  • no extra efforts to provide comfortable surroundings

  • no time to lounge around enjoying the efforts of staff to wait on us and provide our every desire

  • no cheerful activities to distract our children.

Instead, we enter such a battleship and prepare to stand in readiness for war. We eat what the battleship rations supply. Our schedules and work are planned and ordered by those above us. We live on alert at all times.

The ship itself boasts no deck lounges or vast swimming pools. Instead, it carries large-caliber powerful weapons. The hull is lined with heavy ironclad armor plate, able to absorb the damage from enemy fire. Onboard, we see anti-aircraft armament and we rest in the seaworthiness of the ship and the expert preparations of the crew.

The first ship is designed for rest and sleep. The second for tireless work and a sinew-stretching fight against the powerful enemy.

If an Evangelical church takes on the similarity to a battleship, how does it look? What does it have for priorities?

First of all, when the “passengers” come on board, they realize the expectations. Everyone must push against the foe. Everyone looks to the Captain and the “manual” He has prepared for instructions. Feeling entertained no longer even comes up in conversation. Each member no longer looks for his or her favorite pastime. Instead, all members work together for the greater goal—winning against the enemy and pleasing the Captain.

The crew on a battleship gives its attention to the danger of the enemy, the great struggle needed to defeat him, and the training one has received—and must continue to receive—from those in higher rank. The written Word of God must train the Christian in righteousness. 2 Timothy 3:17 tells us the reason for this:

That the man of God may be thoroughly equipped for every good work.

It is reasonable for those of us who attend Evangelical churches to ask this question: “Do our churches equip their people with thorough battle preparation through the written Word of God?”

In the early Church, the believers knew what it meant to pray with divine power, in order to affect change and to obtain miraculous answers to prayer. In Acts 4:29-31, we read how they prayed:

“Now, Lord, consider their [those conspiring against them] threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.

Within our Evangelical churches, how often do we ask God in prayer to give us boldness in proclaiming the gospel of the Lord Jesus Christ? How often do we ask for strength and protection to fight against sin and the persuasive influence of the evil one? Answering those questions may help us determine the answer to yet another question: “Do we serve the Lord on a cruise ship or a battleship?”

In these days of moral decay within our culture and of the increasing struggle of Christians around the world, should we not engage in battle rather than take a luxury vacation?

—Posted: Monday, June 28, 2021

 

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[Photo of a woman eating popcorn]


Living on Popcorn

The Word of the Lord came to Jeremiah:
“Call to Me and I will answer you, and
tell you
[and even show you] great and
mighty things,
[things which have been
confined and hidden], which you do not
know and understand and cannot distinguish.”
—Jeremiah 33:3 AMP

As a teen, I remember hearing lessons and sermons in which teachers or pastors referred to short prayers of the “God, please help me now!” variety as “popcorn prayers.” They encouraged our spiritual formation by teaching us that God loves and cares for us, and that in His omniscience—His ever-abiding presence—He listens to every prayer we pray. When we get into confusing or difficult circumstances, we should, first of all, go to Him.

I send up “popcorn prayers” all the time. But, I know from my longtime experience that I can’t base my life on those quick requests for help. Instead, I need to seek out the God of heaven and earth in His holiness and power on those daily occasions when I sit down with Him for a “full meal” of His written Word and, in my inner being, listen to discern His explanation for what I am reading.

Please let me illustrate by relating this account from the first chapter of Nehemiah:

Nehemiah, one of the exiles who lived in Persia, had risen in importance within the government to the place where he served King Artaxerxes as his cupbearer. The king trusted Nehemiah with his very life. In turn, Nehemiah knew that the king expected him to come in good spirits and a friendly heart in order to deliver poison-free refreshment.

One day the king questioned Nehemiah because he looked sad. Now, if we go back in time a bit, we learn that Nehemiah had heard from a fellow Jew, who had traveled to Jerusalem, that the walls of the city had been ruined and torn down.

As a result of hearing this bad news, God gave Nehemiah such a burden for this former vital city of the Jewish nation—a city that Nehemiah had never seen, but a city that was the seat of his ancestry—that Nehemiah wept over this news. Then, Nehemiah fasted and prayed for four months about a solution.

We get a glimpse of the kind of prayer that Nehemiah prayed from reading one of those prayers in this passage of Scripture. Nehemiah worshiped God as the covenant God, reminding Him of the sins of His people, and also reminding Him of the promises given to Moses. By the time Nehemiah finished this prayer, he felt he had heard God calling him to go and serve in Jerusalem.

These events had taken place immediately before this encounter over the wine with Artaxerxes—the very day when Nehemiah went to the king with a sad face, causing the king to ask Nehemiah about his countenance. Perhaps the king thought Nehemiah had tasted something that wouldn’t have been healthy for the king! But no, the conversations went like this, as recorded in Nehemiah 1:2-5. The king said to Nehemiah:

“This must be sadness of heart!”

Nehemiah explains: I was very much afraid, but I said to the king, “May the king live forever!” Why should my face not look sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”

The king said to me, “What is it you want?”

Then I prayed to the God of heaven and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city of Judah where my fathers are buried so that I can rebuild it.

As you read this account, did you see it? Nehemiah prayed a “popcorn prayer”! But, we must remember that this prayer came after four months of long, thoughtful, submissive, listening prayer. Of course, God heard and answered Nehemiah’s prayer.

I suggest that “popcorn prayers” shouldn’t make up the totality of our prayer life. We need to have them handy in the moment we come up against a problem. But, only after we have built a relationship and a life of long, extended prayers with our Heavenly Father.

God longs for us to come in quietness to commune with Him. Yes, He listens to all our prayers. But, God also waits for us to come to the place where we have time to listen to Him. At such a time He will tell us great and mighty things which we do not know. We may need them from time to time. But, we can’t live on “popcorn prayers.”

—Posted: Monday, June 21, 2021

 

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[Photo of connecting a power cord to an outlet]


Tapping Into Power

Now to him who is able to do immeasurably
more than all we ask or imagine,
according to his power that is at work
within us, to him be glory in the church
and in Christ Jesus throughout all
generations, for ever and ever! Amen.
—Ephesians 3:20-21

Have you ever tried to use an electric tool or an electric appliance and found that it wouldn’t work? After checking it over and finding nothing awry, did you then notice that you forgot to plug it into the electrical outlet on the wall?

How often have you wondered why you had so little compassion, patience, peace, joy, forgiveness, and so forth, for the people in your life? Have you come to realize that your lack of these important qualities probably has something to do with the fact that you haven’t been “plugged in” to the fullness of the Holy Spirit?

In our human nature, at times we can express those good human traits. But, they hold little power unless fed by that divine Power that accomplishes divine works.

To take the illustration further, we could also compare our powerlessness to the battery running low because we haven’t connected it to the battery charger. Without coming to the Source of our real Power at the beginning of our day, we will not have the divine ability to live in the way we want to for our Lord.

Jesus referred to this connectedness in His vine and branches illustration in John 15. In that passage of Scripture, Jesus was expressing that if His disciples, as the branches, were to bear fruit, they needed to “remain attached” to Him, the Vine.

When we pray, we plug into the Source and can rest in the knowledge that we will be able to do great things by His power. Puritan preacher, George Swinnock, put it this way: 1

Every saint is God’s temple and may pray anywhere. Every house is a house of prayer. Prayer is pouring out the soul to God in the name of Christ, crying, “Abba, Father!” A prayer in a moment can fly to the highest heavens. It is a sweet savor to God, a terror to the devil, and a shelter to a Christian. Bernard calls it the conqueror of him who is invincible, and Luther says that it is omnipotent. By prayer fire has been quenched, water divided, the mouths of lions stopped, iron gates opened, the windows of heaven opened, the course of nature overturned, diseases removed, health restored, sin subdued, grace bestowed, kingdoms supported, enemies scattered, the blind restored, and devils cast out. Prayer is the midwife to bring mercies to the believer that were conceived in the womb of promise.
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1 From “Works” by George Swinnock, as quoted in Rushing, Richard, editor. Voices from the Past. Carlisle, PA: The Banner of Truth Trust, 2009. p. 315.

—Posted: Monday, June 14, 2021

 

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[Photo of the devil whispering in a man's ear]


Know Your Foe - Part 3

He, [the devil] was a murderer from the
beginning, not holding to the truth, for
there is no truth in him. When he lies,
he speaks his native language, for he
is a liar and the father of lies.
—John 8:44

As a teacher, I noticed the ability of some students to lie, even in my youngest students. I’m sure that this ability to lie came from practice. They had learned the skills of pseudo-believability and used those skills to their own advantage.

In contrast to the graphic at the beginning of this blog post, you have likely seen a similar picture of a person with the devil on one shoulder whispering in one ear, while an angel sits on the other shoulder whispering in the other ear. In such a situation, the individual seemingly does not know which one to believe. But, of course, that person should know.

We must never forget the clever pseudo-believability of our foe, the devil. Adam and Eve learned the hard way that Satan always tells lies. From the very beginning, in Genesis 3:1-5, we observe the following exchange, with Satan speaking to Eve in what I imagine is his high-pitched, scratchy voice:

“Did God actually say, ‘You shall not eat of any tree in the garden’?”

And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Satan always begins his manipulations by distorting and maligning God’s truth. In the case of Adam and Eve, God had given very precise and very specific instructions. In Genesis 2:16-17, God actually said:

“You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Yet, Satan ever-so-cleverly twists and distorts Eve’s thinking about what God actually said that she unknowingly adds to the restriction that God had placed on the one special tree. Then, Satan takes advantage of Eve’s confusion and offers Eve a false promise, saying in Genesis 3:5:

“You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Throughout Scripture, we read of the devil lying. In Psalm 10:6, speaking about the wicked oppressor of the poor, the Psalmist states that the wicked one says:

“Nothing will shake me; I’ll always be happy and never have trouble.”

This oppressor heard what he wanted to hear. In the same Psalm 10, in verse 11, this same oppressor spouts the lie of Satan, that God is not omniscient, by saying:

“God has forgotten; he covers his face and never sees.”

Continuing to spout Satan’s lies, further on in Psalm 10:13, the same oppressor says about God:

“He won’t call me to account.”

Satan’s manipulation of the truth continues to this very day. We have all heard these kinds of lies coming into one of our ears. Have we believed them? Has all Satan’s trickery worked to undermine God’s truth in our lives? Have we listened to the evil one so long that we have a hard time recognizing God’s voice when we hear it?

Even when Jesus was tempted by the devil in the wilderness, we read in Matthew 4:1-11 that Satan quoted Scripture to Jesus, twisting the meaning of it in order to try to tempt our Lord. Of course, Jesus was not fooled. He knew the truth of what His Father had actually said.

Where does following this kind of false “wisdom” from Satan lead? Why, into sin, of course.

In John 8:44, we read Jesus’ words stating that Satan:

“…was a murderer from the beginning.”

And, Romans 6:23 tells us that:

“For the wages of sin is death…”

Living in such a way as to compromise God’s truth, to deny it, to ignore it, to turn our backs on it will lead to death. Our enemy loves to promise us the “moon” and actually deliver eternal damnation in hell.

In the book, Voices from the Past, Puritan writer Thomas Brooks writes: 1

One of Satan’s devices to draw the soul into sin is to present the bait, and hide the hook; to present the golden cup, and hide the poison; to present the sweet, and the pleasure, but hide from the soul the wrath and misery that will certainly follow … Satan promises the soul honor, pleasure, and profit, but pays the soul with the greatest contempt, shame, and loss … Sin will usher in the greatest and the saddest losses that can be upon our souls. It will usher in the loss of that divine favor that is better than life, and the loss of the joy that is unspeakable and full of glory, and the loss of the peace that passes understanding.

We do well to fight this evil foe with the truth of Scripture. We need to know and understand the written Word of God and use God’s truth as a sword against the lies of Satan that we hear day after day, as the evil one speaks to us in one sly way after another. After all, we are told in 1 John 4:4:

“You, dear children, are from God and have overcome them, [the spirits of false prophets and antichrist], because the one who is in you is greater than the one who is in the world.”

May God receive our highest praise!

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1 Brooks, Thomas (author) and Richard Rushing (editor). Voices from the Past: Puritan Devotional Reading. Carlisle, PA: The Banner of Truth Trust, 2009. p. 15.

—Posted: Monday, June 7, 2021

 

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[Graphic of an animal snare]


Know Your Foe - Part 2

Put on the full armor of God, so that you can
take your stand against the devil’s schemes.
—Ephesians 6:11

If we truly want to know our foe, we need to recognize the tools, or the weapons, our foe uses against us. In various places, the Bible speaks of the enemies of the faithful: those who carry the traits of the evil one himself and use his weaponry.

In Psalm 141:9 David prays for the Lord to:

…keep me from the snares they have laid for me, from the traps set by evildoers.

Psalm 91:3 mentions the “fowler’s snare.” Knowing us as he does, the enemy lures us through our own nature into the places where he has set these traps.

Over time, the enemy sometimes builds footholds into our lives. Largely, he invades and sets up these footholds into our lives without our even realizing what he has done.

Imagine a steep hill, impossible to climb, and compare it to a strong Christian. Then, imagine that a strong Christian allows the evil one to step again and again up that hill. At first, the evil one only sets toeholds. Then, he deepens those toeholds until they become footholds. Next, he refines those footholds until he has built a stairway that gives him all too ready an access to us.

In Ephesians 4:27, the Apostle Paul gives us this warning:

Do not give the devil a foothold.

Paul’s advice rings very true. For once the footholds have been formed, we will have a very difficult time tearing them down.

The evil one also has a collection of masks that he uses to trick us. 2 Corinthians 11:14 tells us that:

Satan himself masquerades as an angel of light.

Imagine the trickery Satan can pull off by pretending to speak and act as God’s true ambassador. In order to fight against this weapon, we must discern the false from the true. Do you know your Lord well enough to tell His voice from that of the enemy? Like the wolf in the story of “Red Riding Hood,” Satan would swallow chalk and wear a disguise to trick us.

Finally, we read in Ephesians 6:16:

Take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.

This weapon, the forerunner of modern ammunition, carries not only the sharp wounding power, but it also carries the destructive force of fire to consume and utterly destroy. What do we have to do to remain safe from this devastation? God provides us with a shield of faith that will allow us to trust Him for our protection.

Several times in the New Testament, we are given instruction to “be alert.” We can only stand against all the traps, footholds, disguises, and flaming arrows of the enemy by staying conscious of his designs against us and by continually employing the weapons with which God provides us.

I love to pray the text of the hymn, “Soldiers of Christ, Arise”:¹

Soldiers of Christ, arise,
and put your armor on,
Strong in the strength which God supplies
through his eternal Son.
Strong in the Lord of Hosts,
and in his mighty pow’r,
Who in the strength of Jesus trusts
is more than conqueror.

Stand then in his great might,
with all his strength endued;
But take, to arm you for the fight,
the panoply of god.
Leave no unguarded place,
no weakness of the soul;
Take ev’ry virtue, ev’ry grace,
and fortify the whole.

To keep your armor bright,
attend with constant care;
Still walking in your Captain’s sight,
and watching unto prayer.
From strength to strength go on;
wrestle and fight and pray;
Tread all the pow’rs of darkness down,
and win the well-fought day.

______________________

1 Wesley, Charles. “Soldiers of Christ, Arise.” Hymn in the Public Domain.

—Posted: Monday, May 31, 2021

 

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[Photo of a female lion]


Know Your Foe - Part 1

For we do not wrestle against flesh and
blood, but against principalities,
against powers, against the rulers of
the darkness of this age, against spiritual
hosts of wickedness in the heavenly places.
—Ephesians 6:12 NKJV

Do you sense the battle against us? Do you wish to win over the forces of our enemy, Satan? Do you know for what to watch? How to recognize him? How to fight against him? So many Christians have been lulled to sleep and do not even sense the battle, let alone experience the weariness of it.

Scripture has much to say about enemies. Most often, those “flesh and blood” enemies we see don’t pose the problem. Instead, it is the power behind them that poses danger. How can we recognize this powerful enemy? Consider what the Bible tells us.

In Ephesians 6:10-18, we read about the ways of this enemy, as well as God’s provision for the battles against Satan. First of all, we know that Satan studies us, knows us, and plots against us. He delights to find weaknesses in us and to scheme up ways to traps us.

And, in 1 Peter 5:8, we read that he prowls about looking for people to devour. He is wily and clever. He sets snares and watches for us like a fierce and hungry lion.

Puritan theologian, Matthew Henry says this about our enemy: 1

We have to do with a subtle enemy, an enemy who uses wiles and stratagems. He has a thousand ways of beguiling unstable souls: hence he is called a serpent for subtlety, an old serpent, experienced in the art and trade of tempting … The devil is a spirit, a wicked spirit; and our danger is the greater from our enemies because they are unseen, and assault us ere we are aware of them.

How do we hope to win, or even to stand, against so terrifying and strong an enemy? In the same passage of Ephesians 6:10-18, we see the answer from the Apostle Paul, who knew something about the battle waged against us.

God has supplied for us his strong armor. From head to foot, we can know God’s covering. We have no strength in ourselves to match up against this foe. But, God has told us He wants us to stand strong against this enemy. God gives us offensive and defensive weapons with which to fight. The armor consists of the following key elements:

  • the belt of truth

  • the breastplate of righteousness

  • the shoes of the gospel of peace

  • the shield of faith

  • the helmet of salvation

  • the sword of the Spirit, which is the written Word of God.

  • praying at all times in the Spirit, with all prayer and supplication.

We must put on this armor that God has supplied. We must bathe every action we take in fervent prayer. We must recognize that God desires to keep us safe by guarding us against Satan’s attacks.

Our Lord loves it when we come to Him and admit our weakness, even our cowardice before so terrifying a foe. He thrills to see us rely wholly on his all-sufficiency. No power in heaven or earth can quench the power of our Lord of Hosts, and He is with us. Take courage from this verse found in Psalm 46:7:

The Lord of hosts is with us; The God of Jacob is our refuge.

______________________

1 Henry, Matthew. Matthew Henry’s Commentary. McLean, VA: MacDonald Publishing Company, 1985. Vol. VI, pp. 718-719.

—Posted: Monday, May 24, 2021

 

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[Photo of an old woman praying]


Old and Flourishing

The righteous will flourish like a palm
tree, they will grow like a cedar of
Lebanon; planted in the house of the Lord,
they will flourish in the courts of our
God. They will still bear fruit in their
old age, they will stay fresh and green.
—Psalm 92:12-14

Our culture has numerous ways of casting a different view of old age than the Psalmist did in the Scripture verse at the beginning of this blog post. Today, when choosing people for important work in the marketplace or church, more likely than not, the younger person gets the nod.

When even the older people view retirement, instead of hoping for a useful and productive time in their lives, they far too often gravitate toward filling their lives full-to-overflowing with “the good life”—the country club, the golf course, the garden, visits with family and friends, or a pleasureful season of constant cruises and perpetual vacations.

When we look into what the Bible has to say about this matter, we see that God used very old people to accomplish some of His most important work. For example:

  • Abraham and Sarah, nearing 100 years of age, became parents of a son who would become a key individual in the birth line of the Messiah.

  • King David wrote Psalms from the perspective of old age.

  • Moses carried out his most impressive assignment after the age of 80.

After Moses had endured the Israelites’ wandering in the desert for forty years, he penned Psalm 90, which in verse 17, he asked God to “establish the work of our hands.” Even then, Moses didn’t “go into retirement” and quit. He asked God for something new to accomplish. He had seen what appeared as futile drifting by his people, and he wanted to warn them that life is short, and God had work for them to do.

When we study the young mind of Moses in the Book of Exodus, we quickly learn that, although God prepared him to some degree for the work ahead of him, God wanted a mature, seasoned man who had experienced the sad disappointments of life. These disappointments had prepared Moses for the task of leading an entire nation to a new home.

By that time, Moses felt inadequate! He had gone from self-assured at forty (see Exodus 2:11-14) to this humble, cautious man, whom God could use at eighty (see Exodus 3). Then, close to 40 years later, he penned Psalm 90, in which he was asking God to establish his, and the Israelites’ work for them!

When we feel as though God can no longer use us at 65, or 75, or 95, we need to take a look at His servants in Scripture. Read Psalm 71, a Psalm, probably by David, about old age. In verses 17 and 18, David prays:

Since my youth, God, you have taught me, and to this day I declare your marvelous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come.

Certainly, we can say that God used Moses in the very manner that Moses’ prayer had requested. In like manner—whether we are young, or middle aged, or old—God wants to use us, as well. Moses, the great intercessor for his people, shows us that even when physical limitations may persist and may hamper our efforts, God can do great things through our prayers.

—Posted: Monday, May 17, 2021

 

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[Photo of the Bible open on a woman's lap]


Don’t Believe It!

When the angel of the Lord appeared
to Gideon, he said, “The Lord
is with you, mighty warrior.”
—Judges 6:12

How many times in Scripture has God proven that He makes the most out of the weakest people? Think of the virgin teen, Mary of Nazareth. Consider Sarah, Abraham’s wife at 90 years old. Remember Moses at age 80. Think about Ruth, a foreign barren widow. Ponder the life of David, a shepherd boy. In the lives of each one, God has elevated these individuals to places of significance in His Kingdom.

As yet another example, I would like to zoom in on the Bible character, Gideon. In those long ago days when Gideon lived, the Israelites had once again cried out to God because of the oppression of the Midianites.

One day, Gideon, the son of a farmer, was threshing wheat in a winepress for his father. He did this in order to hide the wheat from the enemy. As he worked, Gideon was visited by the angel of the Lord, who addressed Gideon as a mighty warrior! Gideon’s response definitely spoke of his lack of faith because, as recorded in Judges 6:13-15, Gideon replied:

“If the Lord is with us, why has all this happened to us?” ... The Lord turned to him and said, “Go in the strength you have and save Israel.” Gideon responded, “How can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

Has anyone ever called you a trooper, or a prayer warrior, or some other name you know couldn’t possibly define you? Your first thought might be: “Prove it! Show me in what way you can say that about me!”

Gideon just would not believe that God could do through him what God had asked. Gideon asked for signs, which God graciously gave him. But, as we see in Judges 6:27, even when Gideon obeyed God:

Because he was afraid of his family and the men of the town, he did it at night rather than in the daytime.

The story takes even more twists and turns. But, once Gideon had called all his men together, God whittled the army down even more. God did this so that His power might be seen in the outcome of this attack.

We see in Judges 7:12 that even against the Midianites with the Amalekites—who came “… thick as locusts. Their camels could no more be counted than the sand on the seashore …”—with Gideon’s small army of 300, God proved His power and defeated the enemy.

In dramatic terms, this narrative from Scripture teaches us that God loves to use the weak to do His greatest work. If we come to God with fear, with very little to offer, in weakness and need, but with a willing spirit, He can use us for mighty things.

In 1 Corinthians 1:26-31, the Apostle Paul expounds on the lesson:

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

If we desire for God to use us, let us please take heart. When we feel weak, God can use His strength in us. When we feel inadequate, God will make us adequate to anything to which He calls us. Believe it! We can’t, but He can.

—Posted: Monday, May 10, 2021

 

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[Painting of a capsizing boat in a stormy sea]


Overwhelmed

“My soul is overwhelmed with sorrow to the
point of death. Stay here and keep watch with me.”
—Matthew 26:38

Looking in several dictionaries, I discovered that, traditionally, writers have used the words “whelmed” and “overwhelmed” interchangeably. It doesn’t surprise me that these words began as nautical terms. They describe a boat caught in the precarious position of filling with water, even capsizing. In the Bible, references to seafaring-related activities are nearly as popular as agricultural illustrations.

Many of you will recall the words found in the hymn, The Solid Rock, written by Edward Mote. 1

His oath, His covenant, His blood
support me in the whelming flood;
When all around my soul gives way,
He then is all my hope and stay.

Refrain: On Christ the solid rock, I stand;
             all other ground is sinking sand;
             all other ground is sinking sand.

The idea for those words in that hymn come from Psalm 61:2:

When my heart is overwhelmed: lead me to the rock that is higher than I.

As I read Psalm 65:3, I was struck by the use of the same word when David described the sense of overpowering sadness he felt over sin:

When we were overwhelmed by sins, you forgave our transgressions.

In both cases, the one involving extreme emotional need and the one involving deep sin, we need that Rock that is higher than the extremity of our sinking position. Only Jesus can restore our equilibrium.

In his expositional commentary on the Psalms, the late Dr. James Montgomery Boice shares the following story from the life of Charles Haddon Spurgeon: 2

Ships often ran upon the rocks off the coast of England, and mariners were cast in the water and drowned. At times, the mariners would find themselves struggling at the base of high cliffs, knowing they would be safe if they could only get up the steep slippery face of the rocks. But they could not. At one place, according to Spurgeon, a man who lived at the top of one of these cliffs carved stone steps into the rock face so wrecked mariners could climb up. And when the steps became badly worn and impassable over time, someone else added stanchions and a chain railing to help the struggling survivors.

In like manner, God has provided us with the way to overcome our weaknesses through the Rock of Christ. In our times of need, the Holy Spirit will lead us to Christ, so we can call out to Him for help.

Again, as I read the verse in Mark 9:15, I came upon this word “overwhelmed.” Here the word is used to describe the throngs of people who met Jesus when He and His disciples came down the mountain from the Transfiguration:

As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

What an amazing way to be overwhelmed! Perhaps we need to exchange our sense of overwhelming need with the sense of His overwhelming wonder. When we meditate on God’s wonder-full provision for us in Christ, we realize that, in the drowning circumstances of our lives, Jesus can truly supply everything we need.

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1 Mote, Edward. “The Solid Rock.” A hymn in the Public Domain.
2 Boice, James Montgomery. Psalms: An Expositional Commentary – Volume 2. Grand Rapids, Michigan: Baker Books, 1998. p. 504.

—Posted: Monday, May 3, 2021

 

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[Photo of a baby in swadling clothes]


The Covering

He will cover you with his feathers, and
under his wings you will find refuge.
—Psalm 91:4

Most of us like to have a covering over us. Whether we want our feet warmed with comfy socks, want the warm bedlinens when we snuggle into our beds on a cold night, want to have Grandma’s quilt cover us when we have the chills, or want our ears covered when we walk in the snow, a covering of something soft and insulating gives us a sense of well-being.

Babies, like the one in the photo above, wear a swaddling to cover them and to help them feel the security they have been used to in the womb. When we recall the story of Adam and Eve, we remember that after they sinned against God, they hastened to make coverings for themselves because they realized they were naked.

Coverings comfort us, warm us, or hide us—remember the “tents” you and your siblings would make from blankets hung over chairs in the living room, or thrown over the clotheslines in the yard? Coverings protect us. We don’t want to have our physical, emotional, spiritual, or intellectual “nakedness” exposed, either to the elements, or to the clear view of others.

God has given to us a covering in the protection of His Son’s blood on the cross of Calvary. The Apostle Paul, in Romans 4:7, quotes the psalmist David when he writes:

“Blessed are they whose transgressions are forgiven, whose sins are covered.”

In other words, through the gift of the Lord Jesus Christ, God has taken care of the debt we owe for our sinful thoughts, words, and deeds. God lovingly acts toward us like a friend that, when the waitress brings the tab in a restaurant at the end of a meal, “I’ll cover this!”

In the same way that our sins have been covered by Jesus’ shed blood, He expects us to cover the sins of others. He particularly wants us to cover any information we learn about another person that might reflect badly on them.

By cover, I’m not talking about hiding something someone does that breaks the law. Nor am I talking about a behavior that might put another person at serious risk. No, I’m talking about providing a covering of love for what someone may have done in the past or the present that simply reflects badly on them—something that others really do not need to know about that person.

Proverbs 10:12 states:

Love covers over all wrongs.

Similarly, 1 Peter 4:8 instructs us:

Above all, love each other deeply, because love covers over a multitude of sins.

How do we do that? Here are the steps we should take when someone sins against us, or more so when we learn something negative about someone:

  • First, we must either absorb any hurt against us by another person, or we must go to that person and talk it out. If that person happens to be a fellow believer, we must follow Jesus’ instructions in Matthew 18:15-17.

  • Secondly, we must never mention the offense, or the sin, or something negative we learn about another person to anyone else until we take the first step listed above.

  • Thirdly, we must pray for the person about whom we know a damaging story, or about the sin that person has committed against us or others. God alone needs to know the sin and the danger of it—and, in fact, He already does. Our enemy the devil loves to expose the sin that he himself has tempted the sinner to commit. We need not help Satan out by re-exposing that sin to others and stirring up more sin.

God loves us enough to have provided a covering for our sins, and to forgive and forget those sins when we confess them to Him. Following the example of our Lord and Savior, let us love each other enough to provide a covering for the sins that others commit against us, and especially for the negative things we may learn about another person, as well.

—Posted: Monday, April 26, 2021

 

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[Graphic of Jesus at the Pool of Siloam]


The All-Healer

Jesus went throughout Galilee, teaching
in their synagogues, preaching the good
news of the kingdom, and healing every
disease and sickness among the people.
News about him brought to him all
who were ill with various diseases,
those suffering severe pain, the
demon-possessed, those having seizures,
and the paralyzed, and he healed them.
—Matthew 4:23-24

Our society uses specialists in virtually every branch of medicine and mental health. No one doctor can be expected to have developed an expertise in every aspect of healing. Yet, our wonderful Lord Jesus Christ—as He was called in Scripture: “the Great Physician”—was said by Presbyterian pastor, Matthew Henry (1662-1714), to have “a salve for every sore.” 1

In his commentary on the Scripture passage quoted at the beginning of this blog post, Matthew Henry refers to Jesus as a “panpharmacon.” We can see similarities in the English transliteration of this Greek word to ones we use in our common language of today—pan: across; pharma: drugs; con: with. Putting these three word segments together, we could say that Jesus acts as a “drug” that brings cures across the gamut of all diseases.

Yet, with all the healing of diseases of the body and mind that Jesus did during His life here on earth, He had an even greater mission in performing these miracles of healing. As the one and only Son of God, Jesus came to earth in order to cure us from the disease of sin, the original congenital malady inflicting us all.

According to Malachi 4:2, God speaks to the people of Israel about His Son, Jesus, and declares:

But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.

According to Matthew 9:12, Jesus is criticized by the religious leaders for eating with sinners. In response, this passage records these words of Jesus:

But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.”

Throughout the New Testament, we find many examples of Jesus bringing healing to those in need. Jesus used every opportunity of physical healing to preach His cure for the sin-sickness of the soul.

In her book, Portraits of Devotion, Beth Moore reflects on Matthew Henry’s insight and her own experience with the Great Physician, especially through His written Word: 2

His Word was a “panpharmacon.” Ah, yes. I have yet to have an ailment God had no salve to soothe. What may be even more peculiar is that I have yet to have an ailment of soul that God’s Word was not the first to point out, diagnose, then heal … That’s the nature of His Word. As Psalm 107:20 says, “He sent His word and healed them; He rescued them from the pit.” How often God has had to send forth His Word and begin the healing to get me healthy enough to face the diagnosis! … Every time God has prepared us with His Word and gotten us to a point that we can receive a hard “pill” to swallow from Him, healing has already begun.

Have you had a check-up lately? Has God’s written Word come to you with a diagnosis of your need? Please know that not one malady with which we struggle, including the soul-sickness of our sins, is so wretched that our God does not have the power to heal that malady.

God lovingly waits to bring healing and wholeness, vigor and new strength, to His people everywhere. Let us pray and trust His written Word in that healing, and expect great things to happen.

______________________

1 Henry, Matthew. Commentary on the Whole Bible – Vol. 5. McLean, Virginia: MacDonald Publishing Company, 1980. Pp. 44-45
2 Moore, Beth. Portraits of Devotion. Nashville, Tennessee: B&H Publishing Group, 2014. p. 141

—Posted: Monday, April 19, 2021

 

 

 

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[Photo of classroom highlighting speaker-strobe]


Warning!

Be careful, or your hearts will be weighed
down with carousing, drunkenness, and
the anxieties of life, and that day will
close in on you suddenly like a trap.
Be always on the watch, and pray that
you may be able to escape all that is
about to happen, and that you may be
able to stand before the Son of Man.
—Luke 21:34

Look carefully at the photo above. It illustrates one of my elementary school chorus rehearsals from more than 20 years ago. But, the point of this photo is the box inside the red circle.

From your visits to various public buildings, you may recognize this as an appliance that the general public calls a “fire alarm.” There is quite an interesting story related to this particular lone appliance.

During an extensive renovation of my elementary school building, the contractor installed a new, state-of-the-art fire alarm system. The installation took place over the Christmas holiday break when no children nor teachers were present and none of the normal sources of ambient sound existed throughout the building.

This meant that no children in my classroom were singing. In other classrooms, children were not watching instructional videos, or having noise-producing group learning sessions. Nevertheless, on the first “nice weather” day after we returned to school, the principal decided to hold a fire drill. But, the children in my classroom were singing. We didn’t hear the sound of the new fire alarm system alerting us from the hallway outside my classroom and we missed the fire drill.

Naturally, I complained about the lack of warning. No one at the school seemed to know what to do about this.

One day, a short time later, a technician came to my classroom and installed the appliance shown in this photo. I asked him if he was installing additional “speaker/strobes” in other classrooms. “No,” he replied. “Just this one.” I guess it sometimes does depend on who you talk to to try to get things fixed.

In any case, the valuable lesson here is that when an emergency exists, the warnings should be heard and heeded. The warning must be “loud enough” for people to hear. This means the person giving the warning must do so loudly and clearly. And, when the people hear the warning, they must act swiftly.

I think the Church sits in a very similar position at the present moment:

  • Do we see the present moral, political, and spiritual emergency?

  • Do we hear the warnings given to us in God’s written Word and in the voices of His faithful servants?

  • And, are we going to act swiftly to respond to the warnings regarding these emergencies?

What should we do? What can we do? Consider these additional questions:

  • Do we have the urgency in our prayers that prompts us to fall on our knees before God and plead for our country and our world?

  • Are we willing to set aside specific times to gather with our fellow believers and plead with God to bring a sweeping revival to our nation and the world?

  • Are we consciously listening for the nudging of the Holy Spirit when He prompts us to gently and kindly share our faith with those whom we may encounter along the normal pathway of life?

  • Or, do the other “sounds” in our life drown out the warning signals that God is so clearly giving us?

Biola University’s, Barry Krammes, Professor Emeritus, wrote the following in a recent devotional: 1

For far too long Christians have taken many of their cues from the world. Someone recently referred to the church in the West as “a cruise ship” where professionals meet all the needs of its passengers. In this unprecedented time of deception, the church must transform itself into “a battleship” where every person on board is alert and ready for an impending attack. Author Rod Dreher’s new book, Live Not by Lies: A Handbook for Christian Dissidents 2 warns about the new totalitarianism that is currently sweeping the world. In it he writes:

The old totalitarianism conquered societies through fear of pain; the new one will conquer primarily through manipulating people’s love of pleasure and fear of discomfort … admirers love being associated with Jesus, but when trouble comes, they either turn on him or in some way try to put distance between themselves and their Lord … The follower recognizes the cost of discipleship and is willing to pay it.

A time of painful testing, even persecution, is coming. Lukewarm or shallow Christians will not come through with their faith intact. Christians today must dig deep into the Bible and church tradition, and teach themselves how and why today’s post-Christian world, with its self-centeredness, its quest for happiness and rejection of sacred order and transcendent values, is a rival religion to authentic Christianity.

We need to get close enough to the warning signals of Scripture that we hear the urgent message that God is sending to us. Then, we must set our hearts and minds to watch and pray.

We must pray specifically for the corruption and decay all around us. Can we see that the old Snake, who tempted Adam and Eve in the garden, is prowling around seeking which churches and which Christians he can devour, which governments and institutions he can destroy, and how he can deafen the world to the sound of the gospel—for the gospel alone can save us from the wrath to come?

______________________

1 Krammes, Barry. The Lent Project. La Mirada, California: Biola University Center for Christianity, Culture, and the Arts, 2021. Devotional for February 27, 2021.
2 Dreher, Rod. Live Not By Lies. New York, New York: Penguin Random House LLC, 2020. p. 162.

—Posted: Monday, April 12, 2021

 

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[Photo of an engagement ring on a woman's finger]


Spare No Expense

If God is for us, who can be
against us? He who did not
spare his own Son, but gave
him up for us all—how
will he not also, along with him,
graciously give us all things?
—Romans 8:31-32

Some men will stop at nothing to buy their bride-to-be the most expensive engagement ring that they can afford, either using cash on hand or borrowing a significant amount of money. Those with plenty of means will stop at nothing to provide their children with the best education in the world.

In contrast, we watch the thousands of children marching across the U.S. southern border. Their parents have given all their meager funds to “buy” a chance for freedom and a better life for these young ones. They have paid unscrupulous gangsters to transport their children, not knowing for certain whether or not their loved ones will arrive safe and unharmed.

Perhaps you know parents who have sold everything to allow their child the best medical treatment possible for a cure for cancer. You may know parents who have sacrificed for years in order to send their children to top-rated colleges or universities. Or, perhaps you know ordinary hard-working people who have taken out a second mortgage on their houses in order to save their businesses during this stressful economic time. Certainly, we can find plenty of examples of desperate people spending all they have to achieve some goal or to acquire almost impossible things.

In 1 Kings 17:7-24 we read of the widow of Zarephath who had only a handful of flour and a little oil for herself and her son. But, on Elijah’s request, this poor woman baked a small cake for Elijah to eat. In her obedience of faith, she gave everything.

Likewise, in Mark 12:41-44, we read the account where Jesus watched a widow place her meager offering of two small coins into the temple treasury. She gave all that she had on which to live in order to be faithful to the God whom she knew loved her.

Of course, the greatest example of sparing no expense comes from the sacrifice of our God in giving the best He has, His one and only Son, the Lord Jesus Christ. In giving this Sacrifice to die a cruel death on the Roman cross of torture, the Father gave the only person who could achieve the blameless and sinless standard of righteousness that He requires. God did this amazingly sacrificial act that He might bring “many sons to glory.” He gave all! And, He did this for us—for those whom He loved.

And, what does this Greatest Sacrifice require of us? Read here the words of Jesus from Matthew 10:37-39:

Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

God expects His children to spare no expense in following Him, in using our means and our money, in giving our time and our obedience. I remember a little ditty from childhood that captures these thoughts: 1

After all He’s done for me,
after all He’s done for me,
How can I do less than give Him my best,
and live for Him completely,
After all He’s done for me.

______________________

1 Daasvand, Betsy and Loveless, Wendell. “After All He’s Done for Me.” Carol Stream, Illinois: Hope Publishing, 1940.

—Posted: Monday, April 5, 2021

 

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[Photo of painting by Charlene B. Willink Kidder]


The Sap of the Maple

“The trees of the Lord are watered
abundantly and are filled with sap.”
—Psalm 104:16 Amp.

I love that in the months of February and March a great trasformation takes place. The ground lies frozen beneath a blanket of snow and all the trees look like dead stalks. I can remember my childhood on a maple syrup-producing farm. Yes, before the robin sings his first song, before pussy willows pop their soft fuzzy shoots, or before the ice-hardened streams flow freely, we can find new life within the maple tree.

The maple tree, in order to produce the sweet sap, must teem with new life. Through its hidden roots, it must draw up from the moisture in the ground the glorious liquid that becomes its sap.

In a similar way, a Christian should bring forth new fruit and new living nourishment for the benefit of himself or herself and others. This fresh life is produced by the work of the Holy Spirit, Who brings the divine ability to give off the many effects of that new life. The root system of a Christian reaches deep down in God-breathed experiences, deep down to the Water of Life, the Lord Jesus, and deep down into the written Word of God that feeds spiritual nourishment to him or her.

The result of tapping into one of these mature maple trees and allowing a hot fire to boil away the extra liquid can be tasted in the remaining syrup and the many products made from the syrup, such as maple cream and maple sugar candy.

Mature Christians, with the living graces of Christ flowing into them, through them, and from them, produce sweet refreshments for others, as well. In Scripture, Galatians 5:22-23 refers to these sweet refreshments as the “Fruit of the Spirit.”

Charles Haddon Spurgeon had this to say: 1

As the sap manifests itself in producing the foliage and fruit of the tree, so with a truly healthy Christian, his grace is externally manifested in his walk and conversation.

Let us continually feed on the Water of Life so that we provide Christ’s sweetness to everyone we meet.

______________________

1 Spurgeon, Charles H. Morning and Evening. Public Domain. Devotional entry for October 24th.
2 The photo above was taken of a portion of the mural painted by Charlene B. Willink Kidder for the UPMC Chautauqua WCA Hospital Emergency Department’s Waiting Room in Jamestown, NY.

—Posted: Monday, March 29, 2021

 

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[Photo of a yoke for oxen]


Tools of the Trade

I want to know Christ and the power of his
resurrection and the fellowship of sharing in
his sufferings, becoming like him in his death.
—Philippians 3:10

Dr. Helen Roseveare, a missionary physician and iterant speaker of the mid-20th century, has written in her book, Digging Ditches,1 about the three tools that she believes serious followers of Christ need to use. She suggests Jesus used a yoke, a towel, and a cup to symbolize the work of Christ’s ministry, and our own.

In Matthew 11:28-30, Jesus invites us with these words:

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you shall find rest for your souls. For my yoke is easy and my burden is light.

To most of us, this heavy, clumsy object looks more like a mechanism of torture than something that will give us rest. In reading about yokes, I have learned that cattle wearing yokes spend a long time getting used to the idea of working alongside another cow, or even a farmhand.

From the Scripture verse above, it appears as though Jesus, too, wants us to spend time with Him, in order that we may learn how to conform more easily to the pressure of “wearing” this way of life. Quietly giving ourselves to Him enables us to submit fully to Christ and allows Him to share more than half the load, as He directs us in His pathway.

We read about Dr. Roseveare’s second tool of the trade in John 13 during the Last Supper. Jesus took a towel to use in washing His disciples’ feet. He took the opportunity to teach His disciples about serving. In John 13:14, Jesus said:

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

This second tool serves a most practical need. Dirty, smelly feet needed cleaning before a person reclines to begin eating a meal. Jesus saw the need and got to it. He never thought about this as below His dignity as the Son of God. Nor, did Jesus see this task as demeaning in any way. He put the towel around His waist, got down on His knees, and served the men in attendance by carefully, lovingly, and thoroughly washing their feet.

Jesus wants us also to serve without counting the cost. He looks for servants who see a job that needs doing and who will get to work doing it.

The third tool suggests true suffering as Christ did. During the last meal, He “took the cup.” After He gave thanks, Jesus explained to His friends that the cup represented the blood of the covenant given for them. They must have assumed this cup indicated fellowship with Him. “How wonderful!” they must have thought to themselves. Yet, as recorded in Mark 14:36, a few hours later in the Garden of Gethsemane, Jesus prayed:

Father, everything is possible for you. Take this cup from me. Yet not what I will, but what you will.

This cup Jesus took did not represent fellowship. Instead, it represented the terrifying cup of suffering, as He bore our sins in our place on the cross. Yet, Dr. Roseveare explains in her book, these “cups” are one and the same.

The Apostle Paul obviously understood this truth when he wrote of desiring the fellowship of sharing in his sufferings (see Philippians 3:10). In this statement, we find the true heart of the gospel for others—to feel as Christ feels for the lost in our world and to suffer with them and for their sake.

How do we respond to the use of these tools? Have we taken them up? Or, have we set them aside and allowed them to rust or rot while we go about our selfish way?

We should all take a look at our hearts and compare them to Jesus’ examples for us. May He teach us to use the tools He grants us, that we may become united in fellowship with Him.

______________________

1 Roseveare, Helen. Digging Ditches. Ross-shire, Scotland UK: Christian Focus Publications, 2005. Amazon Kindle eBook location 1870-1901.

—Posted: Monday, March 22, 2021

 

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[Photo of a little girl pouting]


Pouting and the Pandemic

For although they knew God, they neither
glorified him as God nor gave thanks to
him, but their thinking became futile
and their foolish hearts were darkened.
—Romans 1:21

A year ago almost to the day, America went into this long COVID-19 Pandemic. It has bewildered even the most astute among us. Christians and non-believers alike have been amazed that a virus like this could cause such havoc. Christians at least can ask: “What is God’s purpose in all of this?”

Many parents, when they are dealing with a bratty child who wants nothing more than his or her own way, will punish that child by sending the child to his or her room. Could it be that God has been punishing us because we have strayed so far from His will? If so, God certainly has sent us into our rooms this year. Has His purpose been achieved? Have we learned anything?

In reading through Romans 1:18-32, we find no better a comparative description of American society than this one. Get a look at this list of possible offenses:


  • degraded sex
  • lies
  • shameful lusts
  • unnatural, indecent perversion
  • greed
  • envy
  • murder
  • strife
  • deceit
  • malice
  • gossip
  • slander
  • God-hating
  • insolent
  • arrogance
  • boasting
  • disobedience to parents
  • senselessness
  • faithlessness
  • heartlessness
  • ruthlessness

We have done just what Satan tempted Adam and Eve to do—to be like gods without God, self-knowing good and evil.

We need to repent of America’s sins, and also repent of the sins of the American church. Every day, we see on television and on the Internet humanity’s attempt to remake all things into an unrecognizable image—even nature and biology.

Remember, when God planted His created order in the Garden of Eden and set up the natural rules of the universe He called it “good” and the creation of mankind He called “very good.” We play “god” when we throw out the created order and natural laws and try to substitute our own understanding of nature and creation.

I think in this Pandemic, it is quite possible that God is calling His church back to Himself. We need to bow to His Lordship, to His will, and to His written Word. We need to spend time before Him, not merely asking for His blessing—which He has given us again and again—but we need to ask Him for His forgiveness and His mercy.

Our society loves to play the victim, to empower one group and to cast blame on another. We need to get back to the first step down into cultural sin mentioned in Romans 1:21. We need to glorify God and return our thanks to Him as Creator and Lord of all.

O Lord, deliver us from this pouting! Have we learned anything by staying in our rooms alone? Has our Heavenly Parent’s purpose been fulfilled? Or, do we still have a pout on our faces?

We need a new Breath of God by His Holy Spirit to sweep over us and bring new life on His people. I like the way Bessie Head put it in her hymn:

Oh, Breath of Life 1

O Breath of life, come sweeping through us,
revive Your church with life and power.
O Breath of life, come, cleanse, renew us,
and fit Your church to meet this hour.

O Breath of love, come breathe within us,
renewing thought and will and heart;
Come, Love of Christ, afresh to win us,
revive Your church in every part.

O Wind of God, come bend us, break us,
till humbly we confess our need;
Then in Your tenderness remake us,
revive, restore, for this we plead.

Revive us, Lord! Is zeal abating
while harvest fields are vast and ripe?
Revive us, Lord, the world is waiting,
equip Your church to spread the light.

______________________

1 Head, Bessie. “O Breath of Life, Come Sweeping Through Us.” Hymn in the Public Domain.

—Posted: Monday, March 15, 2021

 

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[Painting of sleeping disciples]


Watching or Sleeping?

“Are you asleep? Could you not keep watch
for one hour? Watch and pray so that
you will not fall into temptation. The
spirit is willing, but the body is weak.”
—Mark 14:37-38

As the time of His crucifixion drew near, Jesus knew the terror ahead for Himself. He needed His closest friends to stand with Him. He needed them to watch over Him and pray with Him for the strength only God could give.

Yet, the disciples, while they had heard Jesus speak of the danger coming, never really took it to heart. They never comprehended the suffering that Jesus would have to endure, as He gave His life on the cruel Roman cross of torture.

Yes, Peter made bold promises about his loyalty to Jesus. But, when it really came time to show up and stand firmly at Jesus’ side, Peter failed.

Over and over in the verses of Scripture, Jesus has warned us, too, of the days to come. These days will not be days of ease, but of trouble. He has said that bad times will come upon the world before He returns to earth for the second time.

As Christians, we largely follow the direction of the culture in which we live. We watch awhile and feign interest and devotion. But then, like the rest of the society in which we live, we sleep, rather than standing guard over our lives, warning others, and preparing for Christ’s appearance.

In a Lenten Devotional, Biola University Emeritus Professor of Art, Barry Krammes, shares the likeness of the Western Church to a cruise ship where professionals entertain and meet our every desire, rather than a battleship engaged in prayer and spiritual warfare. He writes: 1

These days I often feel like a drowsy disciple, or a virgin without any oil, sleepwalking through thick fog—trying to make sense of what’s happening around me. Yet, in moments of clarity I realize that now is the time to wake up and put my house in order. Hebrews 12:1-2 admonishes us:
“Stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us, [looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith.”

When Jesus fasted in the desert for 40 days at the beginning of his ministry, He engaged in spiritual warfare. When He prayed in the Garden of Gethsemane near the end of His life, He also engaged in spiritual warfare.

In like manner, Jesus has given us the task of preparing ourselves for the days ahead by engaging our minds and hearts and churches in the warfare battle against evil in our world. He has made it clear that He does not want us sleeping.

If Jesus returned to earth today, would he find us watching, praying, then moving out onto the field of spiritual battle? Or, would he find us asleep and unaware of the dangers, like His twelve disciples were in the Garden of Gethsemane?

______________________

1 Krammes, Barry. The Lent Project—Online Devotional: “The Spirit is Willing, but the Flesh is Weak.” La Mirada, California: Biola University, Center for Christianity, Culture and the Arts, February 27, 2021.

—Posted: Monday, March 8, 2021

 

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[Graphic of a fuel guage on empty]


Running on Empty

About Asher he said: “…your
strength will equal your days.”
—Deuteronomy 33:25

We had made the long trip from Hartford, Connecticut, to Portland, Oregon, for a conference. Having an afternoon free, we decided to take a carload of friends with us in the rental car the 80 miles out to the coast to see the Pacific Ocean. We had a beautiful trip, waded in the ocean, grabbed some lunch, and headed back toward Portland.

Little did we realize that the route we chose went directly through miles and miles of forests with no houses, or towns, or people, except the occasional logging truck. This happened before the days of hand-held cell phones. And, in that wilderness, the installed car phone had no reception either.

Not understanding the distance we had to travel, we soon notice we were low on fuel—really low. We prayed that over the next hill we’d see civilization and a service station. The minutes ticked away. Nothing came into view.

As the fuel gauge reached that awesome and foreboding red-colored “E,” we finally crested a hill and saw in the distance the very oasis we had looked for—a service station! Coasting in on fumes, we purchased fuel and were soon on the road again toward our destination.

I would suppose that many people during these days of the COVID-19 Pandemic are also running on empty. We didn’t realize when we started just how far the trip would be. We had not understood all the desolate places we would be forced to travel through with no end in sight.

I confess that in my own prayers, I have begged God for the gift He gave the tribe of Asher through Moses: a strength to equal my days. As this period stretches us more and more, we need to experience the never-ending strength of God.

Thank the Lord for the promises of the Scriptures. We read in Psalm 84:5-7:

Blessed are those who strength is in you, who have set their hearts on pilgrimage. As they pass through the Valley of Baca [a place of drought], they make it a place of springs; the autumn rains also cover it with pools. They go from strength to strength.

If those of us who know the Lord are moving through life feeling empty, just imagine how those must feel who have no such Source of strength in their lives. Let us pray—not only that the Lord will give us this persevering power to live—but that we will testify to the witness of that strength before a watching world.

—Posted: Monday, March 1, 2021

 

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[Photo of a library book sign out form]


On Loan

And he [Job] said, “Naked I came from my
mother’s womb, and naked shall I return.
The Lord gave, and the Lord has taken
away; blessed be the name of the Lord.”
—Job 1:21

Regardless of your political leanings, when you hear the phrase: “Talent on loan from God!” you immediately recognize the slogan of the radio talk show host, Rush Limbaugh. The first impression that many have on hearing that phrase is to think of it as a boastful and arrogant statement. On closer examination, however, those of us who believe in a Creator God who made us all in His image and gave us all that we are and all that we have can agree that we all can and should make this same declaration.

Not only do we live with the loan of our gifts and talents given to us by God, we live with so much more that we borrow from, yet only for a time. All of our possessions, all of our experiences, all of our education have been loaned to us for use in living our lives for the glory of God.

In my particular situation, I may not have the difficulty that some may have with thinking in terms of temporary, or borrowed, living arrangements. I have lived far more years of my adult life in rented properties than in properties that my husband and I have “owned.” Even those houses that we once owned now have new owners. So, too, that childhood home for most of us likely has new residents since we have grown and moved away.

In some respect, I considered the thousands of children I taught in public elementary and middle school as “my” kids. However, in moments of clarity, I remember that, in introducing school chorus concerts, I would often thank parents for loaning their beautiful children to me to teach. Though I didn’t have children of my own, I could “borrow” some from others, if only for a season.

And, what about those other “things” that God has loaned us and of which He is actually the sole proprietor?

  • The sixth and a half years that I held the position of organist, using the largest organ in the tri-state area (Pennsylvania, New York, and Ohio)—a five manual, 6,000 pipe instrument. I certainly had no ownership rights to that position, nor to that magnificent instrument.

  • Nor did I have any rights to the beautiful Kawai grand piano that I had helped select and on which I played for fifteen years at another church.

I merely “borrowed” these positions and these instruments in order to use them in the praise of our God and for His glory.

So, what do we learn from thinking about the use of “all things borrowed” in this life?

For one, we need to express our gratitude to God, more and more, as we realize all that He has given us to use and enjoy. Secondly, we need to hold the precious gifts He has given in a very light grasp because He may choose to take them from us at any time in exchange for something else. Thirdly, we need to hold no bitterness if God chooses to take these borrowed things away.

Like Job, no matter what God chooses to give us for a season and later take away from us, we should learn to bless the Lord for His gracious borrowed gifts, we should enjoy those gifts to the fullest, and then we should always, and without hesitation, submit to His wisdom and to His perfect will for us in every situation.

—Posted: Monday, February 22, 2021

 

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[Photo of children standing on their heads]


Hope for the Upside-Down

I say, “My splendor is gone and all
that I had hoped from the Lord.”
—Lamentations 3:18

Suppose you thought that the answer to your happiness came from standing on your head. You had watched other people who could accomplish this feat and saw how happy they seemed, so you tried it and it stuck. You felt you had truly found the way to look at life and the key to your happiness.

Now this sounds absurd to us. But, I believe we all have dreams of wonderful things, even pray and expect the Lord to fulfill our wishes. We feel the real key to our happiness comes from hoping that He will bring whatever we seek to pass in the manner we think He should.

Perhaps a career path we saw as the ultimate goal for our life looked possible. We had prepared for it, we had prayed for it, we had worked hard to achieve it. Yet just when we hoped that God would fulfill our dream, it was taken from us.

Or perhaps, we had looked forward to purchasing that beautiful house on the corner of our street, had prayed and hoped that the Lord had that house for us. But, when it came time to buy it, someone else actually offered more money, bought it ahead of us, and moved into what would have been our ideal residence. Our dreams were shattered.

When we lose hope, we end up in despair. In our Scripture passage at the beginning of this devotional from Lamentations 3, we see that Jeremiah had great hope for himself and for God’s people. He had hope that God would work to bring the kind of splendor and blessing to the Holy City of Jerusalem that he felt was within reach. However, that hope had been shattered.

In Lamentations 3:18-26, we find Jeremiah remembering the affliction, the wandering, and the bitterness he had experienced while praying and preaching to God’s people. In his remembering and despair, he meditated on his dreams. But, and most importantly, Jeremiah also meditated on his God. Once his attention shifted and he was able to look at things “right-side-up,” everything changed.

Note in verse 25 what the Prophet Jeremiah says:

The Lord is good to those whose hope is in him, to the one who seeks him.

Do you see the one word that has changed from the verse that appears at the beginning of this devotional? We go from “upside-down”—hoping from God, to “right-side-up”—hoping in God.

This one change in focus changes everything. Instead of hoping for something Jeremiah thought would please him and answer the troubles he had, he decided to hope in God and trust that God would bring to pass the best results for himself and for God’s people. It was all a matter of trusting God and submitting to God’s will over Jeremiah’s will.

Sometimes this kind of change in thinking takes time, struggle, faith, and waiting, as this passage also relates. But then again, sometimes this kind of change just takes a change in our way of thinking, a new perspective—a change to right-side-up thinking!

—Posted: Monday, February 15, 2021

 

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[Photo of a page from the Puritan primer]


A Psalm for Sequentials

I will extol the Lord at all times;
his praise will always be on my lips.
—Psalm 34:1

Do you like lists? I do. I think I even have some lists of lists! We “Sequentials” like to put things in order and then to look back and forward to gauge where things stand. We like binders with page dividers.

Studying my Teacher’s Plan Book, I could see what my students were taught last week, last month, and last year. By looking back at previous records, I could know what I wanted them to have learned by the end of the month and the end of the year. I could even determine what I wanted them to have learned by the time they finished elementary school.

Several of the Psalms were written as acrostics. Psalm 119 is the longest of these. But, my favorite Psalm of this type is Psalm 34. This particular Psalm is sequential, through and through. And, I love it.

An acrostic is based on a sequential list beginning with a letter of the alphabet. Each stanza of Psalm 34 begins with a letter of the Hebrew alphabet. This sequential format made it easy for Hebrew children to study and memorize this Psalm.

Acrostics have long been used to provide memory hooks for students. Early readers in the United States of America used acrostics to help them learn, even memorize, their lessons. Some of the acrostics appeared on counted-cross-stitch designs based on a page from the Puritan primer, like the one at the beginning of this blog post. As the children in colonial times, and later, embroidered these designs, they learned the lessons the designs intended to teach.

Beyond the connection to acrostics and sequential learning, Psalm 34 details how the Lord should be extoled (or praised). If you choose to meditate on all the words of this Psalm, you will quickly observe that praise comes from our lips, (v. 1) from our souls, (v. 2), from our faces (v. 5) and from our lives (vv. 8-9).

As we continue to meditate on Psalm 34, we learn that when we look at the way God takes care of us, and how He keeps us, we see that we fall under His protection, (vv. 6-8), under His provision (vv. 9-10), under His constant attention (vv. 15-16), and under His compassion (vv.17-20).

How’s that for a set of sequential lists?

To further break this Psalm down into learnable chunks, each of those categories listed in the above paragraphs goes into detail. For example, when we praise the Lord from our souls, we do it with boasting, with audible exaltation, and by exalting Him with others.

Do you see how perfectly Psalm 34 was planned and written?

And for what reason do you suppose that God gave us this wonderful, sequential, perfectly crafted song of praise? God gave us Psalm 34 to help us praise Him, to understand His care, and to comprehend the detail with which He watches over us and provides for us.

Studying Psalm 34 may also encourage you to write your own sequential Psalm. You can begin doing this by asking the question: “How has God shown up in my life?”

As you answer that question, you will likely discover that God has made Himself known in your life through His love, His power, His wisdom, His compassion, and by the application of His many other great attributes.

I strongly encourage you to join me in meditating on this wonderful Psalm. Together we will see the beauty of the words. But more importantly, we will see the beauty and majesty of our God!

—Posted: Monday, February 8, 2021

 

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[Photo of someone writing in a journal]


God's Omniscient Journal

All the days ordained for me
were written in your book
before one of them came to be.
—Psalm 139:16

Both of my grandmothers kept diaries. My mom also kept a diary. I keep one, as well, but I call mine a journal. I find quite interesting the styles and the myriad of ways that people write down what has happened in their lives.

My one grandmother used a pencil to write in tiny bank books. Usually, she merely wrote just one line a day:

“M and G came from Cleveland today.”

She included no details. Just the facts. It was as if she had taken lessons from the character Jack Webb, who appeared on the TV show “Dragnet.”

My mom’s diaries had similar entries. But with each entry, like any good farm wife of her day, she always recorded the weather.

Each day, my other grandmother wrote many paragraphs of newsy information about the family and the neighbors. She wrote using the most beautiful penmanship with a lovely script handwriting.

None of these women forerunners of mine ever wrote about their feelings. They also never wrote about the spiritual lessons they’d learned, or anything deeply personal.

My own journal writing has changed over the years. At first, my journals carried only Scripture passages and spiritual lessons that I had learned. Now, my journal entries are a combination of those spiritual meditations, my feelings about them, a running day-to-day recording of activities, and once in a while, even comments about the weather.

All this, by way of introduction, to say that God keeps a journal on us, too. God’s journal about us is an “omniscient journal.”

Studying the nature of God, at least to the extent that He has revealed His nature to us in the pages of His written Word, we learn that God has written odd and magnificent things in His journal about our days before they have taken place. No human that I know has such an ability.

Yes, we do make plans. But, as the Scripture tells us in Proverbs 19:21:

Many are the plans in a man’s heart, but it is the Lord’s purpose that prevails.

Even more than having written the activities of each day ahead of time, God has written our feelings about Him, our feelings about life, and our feelings about those things He has brought about to bring us closer to Him. He records our trials, our joys, our thoughts, our dreams, and our physical ailments. He knows more about us before our actual days happen than we know about ourselves after those days happen.

Can you record in advance how God brought about that meeting with someone who needed your word of encouragement? Can you record in advance the blessing you gave to someone whom you never saw again? Of course not. I repeat: God knows more about us before our actual days take place than we know about ourselves afterwards.

What does this fact cause us to do? First of all, I believe that it should cause us to joyfully worship Him, acknowledging His power, love, and omniscience. Like the Samaritan woman at the well, who exclaimed in John 4:29:

“Come, see a man who told me everything I ever did. Could this be the Christ?”

Then, knowing what we now understand about God’s knowledge of us, we should find this fact comforting, as we look at days before they occur and wonder what will ever happen to us in this situation, or in that one. God already knows what will happen, how He will help get us through that situation, and the reasons He has for allowing everything to occur the way that they do.

As we continue to move through each day in our lives, may the wonderful knowledge of God’s omniscience cause us to trust His awesome love and power. Knowing that God sees what will happen to us before it even occurs should give us a sense of peace that passes all understanding.

—Posted: Monday, February 1, 2021

 

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[Photo of signing a document]


Contract or Covenant

This is the covenant I will make with the
house of Israel after that time, declares
the Lord. I will put my laws in their minds
and write them on their hearts. I will
be their God, and they will be my people.
—Hebrews 8:10

God doesn’t do contracts. Contracts, according to Webster’s Dictionary, are created by both parties and signed as legally binding agreements. Most often, love has nothing to do with a contract document. In fact generally speaking, people enter such contracts in order to prevent the other party from taking advantage of them.

God made a divine covenant with His dearly loved children in the Garden of Eden. He made Adam, and Adam’s race, care-givers of God’s new creation.

Later, as a result of sin, God made another covenant with man and with Satan. Throughout the Old Testament, God often visited His chosen and dearly loved people with covenants of one kind or another.

Humans have made covenants with each other, too. In her study of King David in 1 Samuel 18, 1 Beth Moore shows how the relationship between Jonathan and David gives us a perfect picture of God’s new covenant with us. She points out that a Godly covenant has three parts:

  1. a sign

  2. a sacrifice

  3. a spoken commitment

In the case of Jonathan, he signaled his covenant by giving David his robe, his tunic, his sword, his bow, and his belt. He sacrificed to David the very throne to which he was entitled as the son of then King Saul. And, Jonathan spoke his commitment in 1 Samuel 20:13:

If my father is inclined to harm you, may the Lord deal with me, be it ever so severely, if I do not let you know and send you away safely. May the Lord be with you as he has been with my father.

Like God’s new covenant with us, the foundation for Jonathan’s covenant with David was based on his deep brotherly love for David. What a perfect picture of God’s covenant with us.

Beth Moore also points out that the covenant between Jonathan and David was not based on David’s love for Jonathan, but the other way around. The evidence of love flows from the one who initiated the covenant. 2

So it is with the covenant God has made with us through His Son, the Lord Jesus Christ. The evidence of God’s love for us flows to us through His covenant with us. This divine covenant cannot hold together by relying on our poor and imperfect love for God. The glue in this covenant comes to us because of God’s unfailing, undying, and eternal love for us.

God’s love for us, His covenantal love, should inspire us and move us ever closer to Him. We should faithfully and gratefully serve and love our God in response to His faithfulness shown to us through His covenant with us.

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1 Moore, Beth. Portraits of Devotion. Nashville, Tennessee: B&H Publishing Company, 2014. Pp. 29-30.
2 Ibid.

—Posted: Monday, January 25, 2021

 

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[Graphic of Alice in confusion]


Progression

Blessed is the man who does not walk in the
counsel of the wicked or stand in the way
of sinners or sit in the seat of mockers.
—Psalm 1:1

Sin works subtly to trap us. In the verse from Psalm 1:1 at the beginning of this blog post, we already can see that walking in the wrong counsel can lead to standing with those who lead us there, and then to sitting among those who mock and despise God’s truth. We need vigilance to overcome the enticements that come from our fallen nature and from the enemy of our souls.

At the end of Judge Samuel’s life, King Saul became the ill-advised leader of Israel. His coronation came against the counsel of God’s prophet and led to years of bad leadership. However, Saul himself fell into the deadly progression of sin that, according to Romans 6:23, in the end leads to death.

Saul’s story begins in 1 Samuel 9, with the documentation of his confirmation as king. His reign began innocently enough. Saul’s sin started to overtake him when he became impatient. He tried to please his men when they expected him to present a burnt offering. This kind of self-motivation led Saul to oppressive, foolish leadership, in which he required his men to fast during battle! (1 Samuel 24).

When Saul’s army defeated the Amalekites, as God had commanded in 1 Samuel 15, he clearly disobeyed God by not destroying everything. He then progressed downward to the sins of pride and arrogance by building a monument to himself. He stepped further down into sin by lying to Samuel and blaming his soldiers.

As Saul’s story moves through the next 40 years, one bad decision after another marked his reign. Once David entered the picture, Saul’s sin went from jealousy of David to attempts at murder, unholy schemes, and to assigning his murderous plans to others. King Saul became obsessed with the narcissistic murder of David, finally delving into the counsel of witchcraft. Where does all this end? It ends with death, of course. King Saul committed suicide on the battlefield when war with the Philistines went badly.

1 Samuel 31:6 tells us:

So Saul and his three sons and his armor-bearers and all his men died together that same day.

I like the way author Beth Moore sums up King Saul’s story:1

How does a man who is the people’s choice lose a kingdom? Saul provides a sad object lesson. All his life he focused on himself instead of his God. Therefore, he feared public opinion; he would not trust God but rather had to feel he was in control. He disobeyed, because obedience requires the trust and humility he did not possess.

Saul. The first king of Israel. The people’s choice. Not an accident waiting for a place to happen but a train wreck mangling the lives of others. Sad but true. A head taller but a heart shorter.

We find it easy to read a story like this one and not to realize that we could fall into the same pattern as King Saul: from a revered leader to a murderous crazy person. We must ask God to make us aware of any downward steps we take. Perhaps God will warn us when we, like Saul, begin to fall into sin by trying to please others above God.

Whatever our weaknesses, we can rest assured that our enemy, Satan, will tempt us to sin. Satan will strive to tempt us to begin a downward progression that, in the end, will lead to spiritual death. May the Lord, deliver us!

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1 Moore, Beth. Portraits of Devotion. Nashville, Tennessee: B&H Publishing, 2014. p. 21.

—Posted: Monday, January 18, 2021

 

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[Drawing of Saul on the Damacus Road]


Divine Interruptions

“For my thoughts are not your
thoughts, neither are your ways
my ways,” declares the Lord.
“As the heavens are higher
than the earth, so are my ways
higher than your ways and my
thoughts than your thoughts.”
—Isaiah 55:8-9


___________________


PAUL

Interrupting the Acts of the Apostles!
Knocked from his horse
by an unseen Force.
Blinded,
hearing a thundering voice—
truth, like a spear in his side.
Stunned, waiting further instruction,
Stumbling.
Anointed and driven to Arabian desert.
Three clarifying years.
Commissioned.
Ready.

___________________


Have you ever been “knocked from your horse,” so to speak? Stunned in such a way that everything changed?

Perhaps the sudden death of a companion, or the pink slip that you had no idea was coming? Certainly the Apostle Paul’s story of conversion demonstrates such an event.

He was traveling on behalf of the temple leaders in Jerusalem on his way to Damascus. He had been given the duty to imprison anyone he found belonging to the cult of “The Way,” the group that started over the influence of their crucified leader several years before.

Paul was of the temple establishment that believed this new group meant nothing but trouble to those traditional Jews in Palestine. Known for his zeal, he enjoyed the respect and responsibilities given him by this auspicious group from Jerusalem.

Even the Book of Acts itself, telling the story of the work done by Jesus’ Apostles in establishing the new Church, is interrupted by this story. No one saw it coming! This sudden call, transformational, an obviously divine moment.

No doubt shocked above all others, Paul needed time to process all that happened to him that day. After such a forceful occurrence, he needed to get away, to think, and pray, and study. He spent three years in such an occupation away from it all in the Arabian wilderness.

God alone knew what this world-interrupting event meant to His new work in the world. He gave this commissioning to the leader He had chosen to take the Gospel to the Gentile nations. Paul’s life-focus had to change. He could never go back to his old life and his old ways.

Perhaps you have had a “spear” thrust into your side that struck with such force that you knew God wanted your attention. The best response you can give is to say, “Lord, what do you have for me to do?”

Remember Moses’ experience at the burning bush, as recorded in Exodus 3. Remember Isaiah’s vision and God’s call to him, as found in Isaiah 6. And, remember Mary’s breathtaking news of a virgin pregnancy, as detailed in Luke 1. All of these events acted as preludes to something new that God was doing.

At the beginning of this new year, let’s watch for God’s work in this world. Let’s particularly be aware of events He will bring about through us.

If events seem to turn in a backwards directions, we should ask what God is doing. In this time in history, we should anxiously await His call to action—even and especially if that call comes in a new and startling moment. We must recognize that He has plans far above our puny insights and timetables.

—Posted: Monday, January 11. 2021

 

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[Photo of bridge out and detour signs]


Living on the Detour

“I will lead the blind in a way that they
do not know, in paths that they have not
known I will guide them. I will turn the
darkness before them into light, the rough
places into level ground. These are the
things I do, and I do not forsake them.”
—Isaiah 42:16

I don’t know about you, but I’m not comfortable, nor eager, to use detours. They take me out of my way. They take me places I may never have been, or places I don’t really want to go. Can I trust the worker who set up the signs that they will get me where I need to go? What if somebody moved the signs? This just slows me down and wastes my time.

This year of the COVID-19 pandemic seems like a detour. We were moving blissfully through life, as we knew it, on our way to somewhere of our own making and suddenly, without notice, we ran into the sign: “Warning! Detour! COVID-19! Shut down. Stay home. Stay away from people.” Without any time to ponder, we had to sit still and watch the world go by, with no indication of how long we would remain sidelined.

Yet, as we turn the corner into a new decade and a new year, I know that this detour continues. It does not magically disappear, just because we have the promise of a miracle vaccine. Rarely do things go as smoothly, or as quickly, as we would desire. Like driving on back streets, it seems to slow us down and cause us to say, “Hey, I’m not getting any younger here!”

So, as Christians, what should we do, as we travel on this detour? Should we simply bide our time and wait it out until better days come along? What if those better times don’t appear? What if God has other plans for us, plans that are vastly different than the plans we might make? He knows we are blind to His sovereign purposes. But, God wants to lead us. God wants us to trust Him. And, what if He actually wants us to “live on the detour”?

In a favorite book of mine, The Scars That Have Shaped Me, written by Vaneetha Rendall Risner, 1 she spends a chapter on this very subject. She writes:

The old road often seems like it was more relaxing and easy to drive. The new road can be bumpy and twisty, narrow with sharp curves. And I find myself longing for the ease of what I used to have. But the new road has benefits too, perhaps not in ease but in seeing life differently. More reflectively. Really noticing reality rather than rushing forward, oblivious to my surroundings… I realize that I cannot cling to the past. I cannot get back on the old road and put everything back the way it was… But the old road is gone. And in my mind, it will often be remembered as better than it actually was.

As we begin this new year on the same detour, we need to slow down and admire the scenery. We need to find new ways to glorify God and enjoy Him. We need to make good use of this time. We need to experience new joys and hopes for the New Year.

After all, even though we may find that, like the Israelites in the wilderness, we are “living on a detour,” we will find that God will lead us forward with His light and His provision. We certainly can’t do any better than that.

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1 Risner, Vaneetha Rendall. The Scars that Have Shaped Me. Minneapolis, Minnesota: Desiring God Publishing Company, 2016. Pp. 68-69.

—Posted: Monday, January 4, 2021